Showing posts with label Abp-elect Vigneron Background Series. Show all posts
Showing posts with label Abp-elect Vigneron Background Series. Show all posts

Wednesday, January 28, 2009

Archbishop Allen H. Vigneron - Installed Today at Blessed Sacrament Cathedral



Above, the Prayer Card of Detroit's new Archbishop, Allen H. Vigneron, who will be installed today at 2:00. Tune in to EWTN, or watch it streaming live at the AOD website. The archbishop will be having many Masses of Thanksgiving throughout the metro area. You can see the parishes and Mass times here.


A native son of metro Detroit, it was said that Archbishop Vigneron missed this city. To ensure that he has not forgotten our winters while in sunny California, Michigan welcomed him back with a snowstorm. While it is worse in many areas south of metro Detroit we are estimated to get a mere 2-6 inches, with most getting just a 2-3 inch dusting. This is very modest by our standards, but nonetheless, a reminder that we aren't called the mitten state by our shape alone!

I took a vacation day today and will be at Blessed Sacrament Cathedral for the Installation Mass. I hope to have a few pics to share with you, but I won't make any guarantees.

The other day I shared with you the reflections Bishop Vigneron had on St. Thérèse of Lisieux. He took the helm in Oakland on her feast day, October 1, 2003. Vigneron actually made reference to this saint in several of his writings that I have found online.

This having been said, I have little doubt that he will always remember that he was installed as Archbishop of Detroit on the feast day of St. Thomas Aquinas.

I am going to leave you with the 2nd reading in the Office of Readings in the Liturgy of the Hours today. It is from a conference by St. Thomas Aquinas (Collatio 6 super Credo in Deum)

"Why did the Son of God have to suffer for us? There was a great need, and it can be considered in a twofold way: in the first place, as a remedy for sin, and secondly, as an example of how to act.

"It is a remedy, for, in the face of all the evils which we incur on account of our sins, we have found relief through the passion of Christ.

"Yet, it is no less an example, for the passion of Christ completely suffices to fashion our lives.

"Whoever wishes to live perfectly should do nothing but disdain what Christ disdained on the cross and desire what he desired, for the cross exemplifies every virtue.

"If you seek the example of love: Greater love than this no man has, than to lay down his life for his friends. Such a man was Christ on the cross. And if he gave his life for us, then it should not be difficult to bear whatever hardships arise for his sake.

"If you seek patience, you will find no better example than the cross. Great patience occurs in two ways: either when one patiently suffers much, or when one suffers things which one is able to avoid and yet does not avoid. Christ endured much on the cross, and did so patiently, because when he suffered he did not threaten; he was led like a sheep to the slaughter and he did not open his mouth. Therefore Christ’s patience on the cross was great.

"In patience let us run for the prize set before us, looking upon Jesus, the author and perfecter of our faith who, for the joy set before him, bore his cross and despised the shame.

"If you seek an example of humility, look upon the crucified one, for God wished to be judged by Pontius Pilate and to die.

"If you seek an example of obedience, follow him who became obedient to the Father even unto death. For just as by the disobedience of one man, namely, Adam, many were made sinners, so by the obedience of one man, many were made righteous.

"If you seek an example of despising earthly things, follow him who is the King of kings and the Lord of lords, in whom are hidden all the treasures of wisdom and knowledge. Upon the cross he was stripped, mocked, spat upon, struck, crowned with thorns, and given only vinegar and gall to drink.

"Do not be attached, therefore, to clothing and riches, because they divided my garments among themselves. Nor to honours, for he experienced harsh words and scourgings. Nor to greatness of rank, for weaving a crown of thorns they placed it on my head. Nor to anything delightful, for in my thirst they gave me vinegar to drink."



More on Detroit's New Archbishop



The obedient are not held captive by Holy Mother Church; it is the disobedient who are held captive by the world!

Pffftttttt - Detroit News Article on Archbishop Vigneron

I haven't much paid attention to the writings of Greg Krupa of the Detroit News, but I got aquainted with his journalism style the day Archbishop Vigneron was announced to take the helm in Detroit. I was purely annoyed with the negative slant he placed upon Cardinal Maida. If there was anything decent in the article about the outgoing shepherd of Detroit, I'm sorry to have missed it. I found it a slap in the face to Catholics in this area, and offensive, that he would choose such an occasion to spew such negative things. This is not journalism, but tabloid journalism.

Let's have a look at a few excerpts from his latest hacked understanding of Catholicism and trashing of our faith.... [comments bracketed in red]

When the debate over gay marriage was heating up last year [of course - let's start off with some real controversy to set the tone of this wondrous occasion for metro Detroit Catholics], Archbishop Allen Vigneron was arguably the most vigorous among the Catholic bishops in California who united in their opposition [he is a bishop who is suppose to defend the faith, which is not based on popular opinion but on Sacred Scripture, Tradition, and the Magisterium].

In a pastoral letter -- a direction for behavior in the diocese of Oakland, Calif. -- he instructed Catholics that same-sex couples can not enter into marriage and that it was their duty to resist [Hello??? This is a teaching of the Catholic Church - what did you expect?]

"God gave you the mission to configure the civil order to his design," then-Bishop Vigneron asserted in his letter on May 16.

Earlier this month, he was named Archbishop of Detroit. Conservative Catholics [pfft - pigeon-holing Catholics as if there are different breeds] posted photographs of Vigneron celebrating the Latin mass [that would be me, I'm sure, but he didn't care to get a positive word from Catholics who are not "conservative", but simply loyal to the Church founded by Jesus Christ 2000 years ago] that some progressive Catholics view as a return to the rigid construction of the liturgy [another common insult thrown at loyalists] that existed before the epochal reforms of the Second Vatican Council in the early 1960s [And, if you do your research Gregg, you will find that Vatican II, nor any other Church document, ever authorized the jack-hammering out of altar rails, Communion in the hand, the turning of the priest toward's the people, the elimination of Latin, and the elimination of sacred polyphony and Gregorian chant! One cannot look at one sentence in these documents in isolation, they need to be looked at in full]

As he prepares for his installation today as the fifth archbishop of Detroit [good grief, [he finally mentions it], Vigneron arrives with a reputation [uh-oh] as a conservative activist [pfft - there it is - the "big mean bishop"] who is not only a traditionalist [faithful] in his approach to the church, theology and liturgy, but a cleric who has no qualms with asserting that point of view [hey, Gregg - thanks for putting this in such a "positive" light]. Coupled with a personality that is more scholarly and introspective than his predecessor, Cardinal Adam Maida [whom you ripped on previously], observers say the tenure of the 60-year-old prelate is likely to be defined by how he uses his philosophy and personal traits to guide one of the most economically challenged, racially divided and religiously diverse dioceses in the nation. [Divisions do not occur along race, as much as they do on ideologies and in matters of morality. Think of where the lines are often drawn - they often involve moral issues. There is no division among blacks and whites who are pro-life, but if either is pro-choice, then there is division. This does not make it a racial divide, but a moral divide. Of course, some journalists (and even some Catholics) will paint Vigneron as "divisive" if he does not fall on their side of that moral divide.]

"Given the major issues of the church today, the challenge is to provide the kind of leadership that does not deepen division and polarity," said the Rev. Christopher Viscardi, a professor of philosophy and theology at Spring Hill College, a Jesuit university in Mobile, Ala. "A desirable leadership finds the heart of what the Catholic vision and the Catholic faith is about and brings a sense of unity into that diversity."

Some, especially more conservative Catholics, thought Vigneron was highly successful in Oakland. [Once again, there is this notion that there can be conservative and progressive Catholics when it is a fallacy and....getting old, right along with the graying population of those who are more interested in challenging Church teaching than seeking to understand it so they can follow it! Perhaps, Gregg, you may want to ask yourself how we ended up with over 30,000 protestant denominations. The first one originated from the Catholic Church because they had a different "viewpoint". Another split from that, and exponentially, it exploded into so many denominations that no one can be sure how many there are. The Catholic Church has been steadfast on certain teachings so the only controversy is on the end of those who reject them]

"I was impressed that he was on the board of directors of Ave Maria University (the conservative [there's that convenient label again] school established by the former owner of the Tigers, Tom Monaghan), so I knew he was more of a traditionalist," said Paul Vargas of San Leandro, Calif. "Last weekend, we had a March for Life in San Francisco, and he is one of the organizers of that, which we'd never had before in the diocese." [Wow, how did that get in this article?]

But Mark Gotvald of Pleasant Hill, Calif., said he and other more progressive Catholics blanched when Vigneron discussed re-establishing traditions like monthly confessions. [Hmmmm......I suppose he thinks Vatican II did away with Confession. In fact, I think there are people who think Vatican II eliminated sin so there is no need to use the Sacrament. That is why the Confession lines are empty, and the Communion lines are long. We either have a Church full of saints who have no sin on their soul, or we have come to believe that we have already been saved by the Resurrection of Christ.....wait, that's a Protestant belief. OK, so Bishop Vigneron wants Catholics to have a Catholic understanding of their faith. What's wrong with that?]

"Another thing that really bothered me [has anyone counted the negative "points of view" in this article? Why is this guy writing on anything Catholic? Gregg - this is about as useful as asking a vegetarian how he enjoys prime rib!] was one of the Christmas letters he had published in which he basically said that when you become a Catholic you have to check your private judgments at the door," Gotvald said. "Part of the Second Vatican Council was the freedom of conscience [This is only partially true - you need to work at developing a formed conscience, formed in light of the truths of the faith. If three people are at a red light and one wants it to be green and decides to "go", does it make the light green? Are the consequences if this person proceeds through an intersection because he believes the light is green when it is actually red? Not only does he hurt himself, but he harms others who truly have the right of way] . And if the church knows better, then what about the history of its support of slavery, of usury, and at first allowing married priests and then disallowing it, and once saying that eating meat on Fridays was a mortal sin, when it isn't anymore?" [I truly wonder how much this man, or Gregg for that matter, has approached someone like Archbishop Vigneron, to get an understanding of these things. They may be surprised to learn the answers, but they are also free to reject them (I go back to the 30,000 denominations of protestantism)].

In the past three decades, nearly every bishop appointed by both the late Pope John Paul II and Pope Benedict XVI have followed their conservative faithful [sigh] approach. And while Vigneron may more actively assert his prerogative than some, he also wins plaudits for emphasizing consultation.

"He's a good listener and he would want to hear all of the different angles and opinions on an issue," said the Rev. John Zenz, pastor of Holy Name Parish in Birmingham, who was a seminarian with Vigneron in Detroit and Rome. [He listens, and part of that listening is to see where there is misguidance, malformation, and lack of formation in the faith, but when people look to be consulted, they often have it set in their mind that they want a particular change....period. "Let those who have ears hear...."]

Well before the economy crashed, Vigneron installed legal and health clinics for the poor in the huge cathedral he built in Oakland.

"One of the big concerns he will face is the very question of a sustainable community, and Detroit is at risk because of economic, political and social issues that need to be addressed," [and he will address them, but not by compromising the faith. Some feel population control through abortion and contraception is good - read #6, his Rule of Integrity: “To do evil in order to accomplish good is really to do evil.”] said Sister Joan Mumaw, vice president of Sisters, Servants of the Immaculate Heart of Mary, the so-called IHM nuns who have educated generations of Catholics in Metro Detroit.

Members of the local Jewish community also expressed hope that Vigneron will build on Maida's work, and the immediate challenge may be significant. Pope Benedict XVI has recently alienated many Jews by furthering efforts to make Pope Pius XII a saint and reversing the excommunication of a British prelate who said that 6 million Jews were not slaughtered in the Holocaust.

"I am interested in seeing how the new bishop is going to navigate that territory," said Rabbi Joseph Krakoff of Congregation Shaarey Zedek, who is active in interfaith efforts in Metro Detroit. "I think Cardinal Maida did a very good job and certainly made it one of his priorities. And my hope is that a new person coming in can take it to the next level."


You can reach Gregg Krupa at (313) 222-2359 or gkrupa@detnews.com.


Te Deum Laudamus! Home

The obedient are not held captive by Holy Mother Church; it is the disobedient who are held captive by the world!

Tuesday, January 27, 2009

Archbishop Vigneron, Call to Action, and Priestly Celibacy

As I mentioned in my previous post on Archbishop Vigneron, I have been "mining" some of his online writings. What follows is something I found some weeks ago, but am just now getting to it. I said I would show examples of how His Excellency has applied his own 10 Rules for Handling Disagreement Like a Christian in his writings. The column I'm about to feature, from January 12, 2004 is indeed a good example . I suggest having two windows open - one with the 10 rules handy and the other this blogpost.

Call to Action - a group of dissident Catholics had sent a survey around the Oakland diocese which polled priests on their opinions about priestly celibacy.

Keep in mind, Jesus went to the Cross based on a poll. Correctness isn't based on popular opinion.

Without further adieu.... My emphases in black, comments bracketed in red.






Priestly celibacy – the Spirit’s gift for the whole Church

January 12, 2004

Last month the leadership of Call To Action of Northern California sent to all the priests of the Oakland Diocese a survey whose principal question is “Do you favor open discussion of the mandatory celibacy rule for diocesan priests?” The survey’s sponsors indicate that they plan a press release for the results of their effort. [Those results have been released here and reveal the need for exactly the kind of thing the Archbishop discusses here - a better understanding of priestly celibacy]

As I write this column I have not yet seen those results, so I cannot comment on them explicitly. However, I expect that they will receive a good bit of publicity, especially since the sponsors link their efforts to a similar and much publicized initiative in Milwaukee. So, in an effort to give pastoral guidance on this matter, I want to share with you my thinking on this topic. [It's good that he didn't ignore the matter. On many controversial subjects you have those who are firmly for it, and others firmly against it, with many more in the middle. I like to assume a 15 - 70 -15 rule or similar. 15% are tangled up in their own pride and will never be swayed with any argument; the other 15% need no swaying; the rest can be swayed either way. You can play with the numbers, but it is merely to make an illustration that when a priest or a bishop addresses an issue, it is not just the vocal minority who needs to hear him, but that silent majority who aren't quite sure what to think. By addressing the issue, he has a chance of helping those in the middle to understand, or at least to be open to further explanation]

[Here, he is applying Rule #1 - the Rule of Charity by considering that there may not be ill intent. Also note the lack of sarcasm or smackdowns throughout the document]. An important place to begin is to make a distinction about what the phrase “open discussion” means. If it signifies that this survey is an effort to foster a deeper understanding of the meaning of priestly celibacy, that’s to the good. In fact, one of my goals in this first year of my service as Bishop of Oakland is to write a letter to our priests on celibate chastity.

I received confirmation last spring of how important this is. I had just given a conference to the priests of Crookston, Minn., on this topic, and a priest who was ordained for over 30 years told me that this was the first time anyone had ever offered to him a positive vision of the meaning of his celibacy. Given the foundational role of celibacy in the existence of priests, that is very, very sad. [indeed, and how many more do not comprehend it?]

I believe that one of the best services I can offer my brother priests is to confirm for them that the gift of their lives lived in celibate chastity is a great grace, rooted in the values of the New Covenant, and a share in the priestliness of Christ himself. [All of this goes to the malformation of priests in which some were taught, or developed a skewed ideal of priestly identity. Zenit had series on the topic: Priestly Identity: Crisis and Renewal Part - 1 and Part - 2. I also refer you to Aposotlic Exhortation: Pastores Dabo Vobis]

Of course, the request for an “open dialogue” could [once again with use of the word "could", he is exercising charity in not attributing, with certainty, a specific motive]also be aimed at initiating a process of deliberation, an examination that would put into play the question of whether or not the Church would retain our current practice. On this score I need to point out that I am opposed to such an examination . In what follows I will briefly explain why. [recall in his rule of charity he says, "charity is the first and fundamental requirement for all authentic Christian speech does not mean that such speaking can only be weak". Watch what he does...]

[He now applies Rule #2 - "The Rule of Publicity" and explores Church documents to get into the "mind of the Church" on priestly celibacy. Several quotes follow...]

Our discipline in the Western Church of admitting only celibates to the priesthood is a practice that has its roots in the first generation of the Church and has been reaffirmed by popes and bishops for centuries.

Within the living memory of many of us the current discipline received its most definitive reaffirmation at the Second Vatican Council [I like how he brings Vatican II into this since it is often used as a wedge, attributing things to it that are non existent]. The Dogmatic Constitution on the Church praises celibacy as “an incentive to charity” and “a particular source of spiritual fruitfulness in the world” (n. 42).

Building on this affirmation, the Council’s Decree on the Life and Ministry of Priests goes on to explain celibacy’s “many-faceted suitability for the priesthood”:
“Through virginity, then, or celibacy observed for the Kingdom of Heaven (cf. Mt. 19:12), priests are consecrated to Christ on a new and eminent basis.

“They adhere to him more easily with an undivided heart (cf. 1Co 7:32-34), they dedicate themselves more freely in him and through him to the service of God and men. They more readily serve his Kingdom and the work of heavenly regeneration, and thus they are suited to accept fatherhood in Christ more fully.

“They give, moreover, a living sign of the world to come, by a faith and charity already made present, in which the children of the resurrection neither marry nor take wives (cf. Lk 20:35-36).

“For these reasons, based on the mystery of Christ and his mission, celibacy was first recommended to priests. Then in the Latin Church it was imposed upon all who were to be promoted to sacred orders. This legislation, in so far as it concerns those who are destined for the priesthood, this Holy Synod again approves and confirms.

“It fully trusts that this gift of the Spirit, so fitting for the priesthood of the New Testament, will be given in abundant measure by the Father, provided that those who participate in the priesthood of Christ through the sacrament of Orders, as well as the whole Church, humbly and fervently pray for it (n. 16, italics added).

For four decades now the People of God have with remarkable dedication worked most generously to implement the Council’s vision and to respond to its challenge to renew the Church so that she can more effectively fulfill her mission of evangelizing our age.

In the light of what the Council said about priestly celibacy, attempts to change the discipline seem to me to be a move to pull back from that commitment. [yes!]The Council spoke of a “full trust” that this gift of the Spirit “will be given in abundant measure by the Father.”

I believe with all my heart what the Council teaches about priestly celibacy, and I share its trust about how abundantly the Father will bestow this grace, provided we ask for it.

I ask, please, that in the months ahead you pray to the Holy Spirit for me, so that in the letter I am composing I will be able to offer an exposition of the Council’s understanding of priestly celibacy that builds up not only the presbyterate but the whole Church in Oakland – one that leads all of you to share with me the confidence I share with the Council about the future.
[he is inviting them to consider Rule #8 - The Rule of Mystery - acceptance is not about the latest societal fad or democratic polls, but something much deeper]

And, if you know anything about Call to Action, Rule #9 is often challenged.

Source at the Catholic Voice in Oakland

I have not looked for the letter he speaks of to see if it was ever made public , but if anyone can find a link before I do, please drop it into the combox or email me, TeDeumBlog@gmail.com

Te Deum Laudamus! Home


The obedient are not held captive by Holy Mother Church; it is the disobedient who are held captive by the world!

Detroit Free Press: Archbishop-designate Vigneron aims to defend teachings, build harmony

I was interviewed yesterday by reporter, Niraj Warikoo of the Detroit Free Press, for the article below. It's a good article overall about the incoming archbishop. I have more thoughts on this and will convey them later....it's time to head out the door. I am providing it in full here because the Free Press, as with other newspapers can't keep everything on their servers indefinitely.

Emphasis is mine in bold.


Archbishop-designate Vigneron aims to defend teachings, build harmony

BY NIRAJ WARIKOO • FREE PRESS STAFF WRITER • January 27, 2009

Allen Vigneron is a bookish man, a theologian with a doctorate in German philosophy who spends his spare time reading medieval history and British authors such as Charles Dickens.


All are tools he has used to aggressively defend the teachings of the Catholic Church in his decades as a clergyman. Vigneron has shown he is not afraid to act on controversial issues -- from removing teachers he thought strayed from church doctrine at Sacred Heart Seminary, to helping lead a massive protest against gay marriage in California. And he plans to continue speaking out as the next archbishop of Detroit.

In a wide-ranging interview, he said he also wants to boost Catholic schools, help needy people, continue the interfaith work promoted by outgoing Cardinal Adam Maida and create ethnic harmony. It will be a challenge given the diverse cultures and opinions that make up the 1.4 million Catholics of southeast Michigan.

Set to assume his new role Wednesday, Vigneron also said he plans to first spend a great deal of time listening, something for which he is well known, according to those who work with him.

"He's just a totally collaborative leader," said Sister Glenn Anne McPhee, chancellor of the Oakland, Calif., diocese where Vigneron is the outgoing bishop. "He takes ... advice. He doesn't make arbitrary decisions."

Speaking last week from California, Vigneron stressed the importance of Catholic teachings on issues such as abortion and stem-cell research, comparing them to slavery and racism. Asked about the success of a stem-cell research proposal on the Michigan ballot in November, he said: "Having lost a political battle ... we're not going to give up the war."

Slowing down to emphasize his views, he added:

"Once we begin to treat any one human life as if it could be put to the use of another human life, without any concern for the one we're exploiting, we're back to a place we really don't want to go."

He has a history of taking on contentious political issues. In Oakland, where he has been bishop for six years, Vigneron actively opposed a court ruling that allowed gay marriage, helping lead a march against the decision.

And early in his career, the Mt. Clemens native used his position to weed out errant teachers and speakers at Sacred Heart Major Seminary in Detroit, where he was once president.


Strong beliefs, gentle demeanor

Born and raised in Michigan, Vigneron graduated from high school and college at Sacred Heart in 1970. It was a tumultuous time, with radical views sweeping universities across the nation and even parts of the seminary. But Vigneron held firm in his beliefs.

He then earned a doctorate in philosophy, studying an influential German thinker, Edmund Husserl, who tried to create an intellectual foundation for philosophy and science. Like Pope Benedict XVI, a German who appointed him to replace the retiring Maida, Vigneron is deeply concerned about the secularization of culture and academia in the West.

The pope recently told a group of German academics that Nazi rule might have been prevented had intellectuals held firm to certain truths, a belief Vigneron shares.

"The studies ... gave me not just a faith-based confidence," he said, but also a reason-based "confidence in the possibility of knowing real truth," Vigneron said. "Without that confidence, we're in trouble."

In a 1987 Free Press story, he criticized "cafeteria Catholics" who pick and choose which doctrines to believe in, saying they "are confused about what it means to be a Catholic."

His strong beliefs, though, come with a gentle demeanor, said those who know him and have followed his work.

In Detroit, he worked closely with the Muslim community on fighting a ballot proposal that would have made assisted suicide easier; one night in 1998, he spent hours in conversation with Imam Mohammed Elahi, head of the Islamic House of Wisdom in Dearborn Heights -- a discussion interfaith leaders recall as a pioneering effort in outreach.

In California, Vigneron was an effective administrator who was able to deal with the dizzying range of Asian and Latino cultures that make up a sizeable chunk of Catholics in northern California.

While the past three Detroit archdiocese leaders were golf buffs outside of work, Vigneron enjoys quiet contemplation. [hehehehe....]

"He's an introvert, and needs space and quiet," McPhee said. "But he also loves being with his people."

Diane Korzeniewski, 46, of Warren, who writes Te Deum Laudamus!, a Catholic blog at te-deum.blogspot.com, said she is pleased by Vigneron's appointment. She said he will stay true to Catholic teachings, but do it in a way that respects others.

Korzeniewski noted an essay that Vigneron wrote in 2005 titled "10 Rules for Handling Disagreements like a Christian."

"He's not going to compromise or back down on the teachings of the church," she said. "But at the same time, he will not be heavy-handed or condescending. That's a sign of a higher level of virtue."


More later....

Tomorrow is the installation Mass. It will be the memorial of St. Thomas Aquinas and I believe it will be noted by His Excellency.

Te Deum Laudamus! Home



The obedient are not held captive by Holy Mother Church; it is the disobedient who are held captive by the world!

Monday, January 26, 2009

Archbishop Vigneron on Carmelite Spirituality, and on Eucharistic Devotion

As we get closer to Archbishop-designate Vigneron's installation (I will refer to him simply as Archbishop for simplicity's sake in this post), I am "mining" more of his writings and will continue to share some things that will help us understand more about the man who will take the helm.

Metro Detroit is home to a Carmelite convent in Clinton Township, and several communities of secular Carmelites - those belonging to the third order of Carmel. One such secular community is based at Assumption Grotto. Fr. Perrone himself is a diocesan priest, and a professed secular Carmelite.

As a secular Carmelite myself, I was most interested in some words Detroit's new Archbishop had to say about St. Therese - the "Little Flower", and about Carmelite vocations. The world does not comprehend the usefulness of women or men being locked away in a life of prayer and sacrifice. I have said many times, and it bears repeating, that a bishop who appreciates a prayer powerhouse in the form of a monastery or cloister in his backyard, is worth his salt. Archbishop Vigneron "get's it"!



Here is the first thing I found on this subject from his bishop's column, In His Light, dated September 20, 2004.



ABP VIGNERON AND THE CARMELITE CONNECTION



Dear Brothers and Sisters:

My remarks this week are about two distinct topics.

First, about an upcoming date: In a few days – Oct. 1 to be exact – I will celebrate the first anniversary of my becoming the Bishop of Oakland. The year has been filed with many wonderful graces, and I have come to think of Oakland as my home and you as the Christian community that I own as mine and that owns me as yours.

I particularly want to express my gratitude to Bishop Cummins for the fraternal support he has unfailingly shown to me through all these months.

To all of you, my brother priests, my beloved deacons, dear Religious women and men, and all the people of God in Oakland, I offer my most heartfelt thanks for accepting me as your father and brother in Christ.

October 1 happens to be the memorial of St. Therese of Lisieux. Last year when I was informed that this day would be the date for Bishop Cummins’ retirement and my succeeding him, I took note of whose feast fell on that day and considered it a happy sign.

As the months have passed along, I have come to read a more profound significance in the date.

I see now that God in his Providence was inviting me to take St. Therese as a sort of partner in my ministry as Oakland’s bishop. I have come to see St. Therese and me as engaged in a kind of team ministry.

The Carmelite vocation
This sense dawned on me from reading in a biography of the Little Flower how seriously she took her Carmelite vocation of supporting priests by her prayers and sacrifices.

In her own lifetime there were some seminarians that she specifically “adopted” as her own brothers in the priesthood and her partners in the Christian life. That’s the kind of relationship with St. Therese I think God was inviting me to seek by having me become the bishop of our diocese on her feast day.

I am telling you all of this because it leads me to ask you to join with me in petitioning God for a very specific gift in these days leading up to my anniversary: three new novices for the community of Carmelite Sisters in our diocese.

Grace for ministry
While they live, pray and work in relative obscurity in their convent on the hillside in Kensington, the contemplative Carmelite Sisters are a very, very significant part of our diocese. They sustain all of us with their prayers.

Especially for my brother priests and me, their prayers are an irreplaceable source of grace for our pastoral ministry.

They — like St. Therese and all the other members of Carmel, past and present — make the work of interceding for us before God’s throne one of their fundamental services in the Church.

The Sisters in our Carmel are growing older, and I am concerned that there might not be a new generation of nuns to continue the blessing of their presence in our midst.

To speak more personally, I want to be sure that there are lots of prayers ascending from the convent chapel through all of the years God gives me to be your bishop.

So, please join me these days in asking St. Therese to obtain from our Heavenly Father the grace of three new vocations for the Kensington Carmel, three young women who will hear and answer the Lord’s invitation to be his alone in a life consecrated to hidden prayer and humble service.

Be bold: pray for someone from your own family to receive this grace. If you know a woman who seems to have the gifts for such a life, please take the initiative to tell her this and suggest that she prayerfully consider this vocation.

Don’t be shy; telling someone that she has the makings of an “American Little Flower” would be a very high compliment.

Look close at hand for the women to invite — in your family, your parish, the circle of your friends. I know that those called are here. By our prayers and through our support they will be able to hear and answer.


Also worth noting in the same column, is what Bishop Vigneron had to say about Eucharistic devotion. I had read one account online where an Oaklander said there were only a handful of adoration chapels before he came, and he now leaves around 50 (it may be more than that - you can find a listing on this page, along with more information). Here is part of that column segment:

After consultation with the Presbyteral Council and the Diocesan Pastoral Council, I have decided on the basic elements that will go into our observance of the Year of the Eucharist here in the Diocese of Oakland:

Strengthen Eucharistic devotion
In the parishes, pastors, along with their parish councils, will be looking for ways to
strengthen Eucharistic devotion in their communities. Such opportunities might include a series of extended periods of adoration or a renewed celebration of the traditional Forty Hours.

It will be for each parish to determine what approach will bear the best fruit in that community.

Diocesan Web Page
On the diocesan web page there will be special space dedicated to the topic of Eucharistic devotion.

There will be two sorts of items available there: (1) information about the proper way to celebrate ceremonies wherein the Holy Eucharist is worshiped outside of Mass and (2) a place for parishes to post information about how they are observing the Year of the Eucharist, so that others can benefit from their experience.

Feast of Corpus Christi
Provided we can work out all the practical details, on the Feast of Corpus Christi, May 29 next year, we will have a public Diocesan Eucharistic Procession from a gathering place yet to be determined to the site of our new Cathedral at Grand Avenue and Harrison, where we will conclude with Solemn Benediction.

My goal is to make this Procession an annual event. By the way, one of the most significant events in the life of our Diocese, breaking ground for our new cathedral, the Cathedral of Christ the Light, will take place during this Year of the Eucharist.

Regional Penance Service
Next Lent I will preside at a Penance Service in each of the five regions of our diocese. The aim here is to underscore the necessity of this Sacrament of Repentance as a way to participate ever more fruitfully in the Sacrament of Communion.

Prayers
I am asking all of us to learn (or “re-learn”) two prayers that will, if we pray them wholeheartedly, help reinvigorate the Eucharistic piety of each one of us. They are the “Anima Christi” and “The Morning Offering.”

The first is a traditional prayer for making an act of personal thanksgiving after Holy Communion. Using this prayer will assist us in deeply appropriating the gift that Christ makes of himself to us in the Holy Eucharist.

The Morning Offering is a way to look at all the events of our day from within the perspective of the Holy Eucharist and to join these to the offering Christ makes of himself to God the Father in the Sacrifice of the Mass. The point of this Offering is to make our whole day, indeed our whole life, Eucharistic.


Source Page

In April of 2004, Bishop Vigneron spoke more about some visits he had with monastic communities and contemplative cloisters: Contemplatives bring grace to local church

I'm continuing to "mine" the writings of Bishop Vigneron online and will bring more posts as I can fit them in. If you have something worth sharing, drop me an email, with links if possible.

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The obedient are not held captive by Holy Mother Church; it is the disobedient who are held captive by the world!

Thursday, January 22, 2009

Abp Vigneron Disappointed in Obama Administration's Efforts to Rescind Protections for the Unborn

This story appeared in the Detroit News today, but I am giving you the version out of LifeSiteNews. Emphasis mine in bold, and comments in red brackets.

DETROIT, January 22, 2009 (LifeSiteNews.com) – The newly appointed Archbishop of Detroit, Allen Vigneron, has wasted little time in confronting President Barack Obama's notorious support of abortion, calling for forceful opposition of the new government's anti-life agenda.

In an interview with The Detroit News, Vigneron addressed several current issues, such as Catholic higher education and the failing economy's impact on the Church's social ministries, but indicated that challenging the new US government's radical anti-life positions is of the highest priority.

"I share the concern of all of the bishops of the United States that the administration has, at least prior to the election, given us indications that they are going to rescind some of the protections of the unborn," Vigneron said. "And I am very disappointed in that."

"We are going to have to represent our opposition as forcefully as we can and try to build coalitions to dissuade the administration from moving to that," said Vigneron, referring indirectly to President Obama's potential signing of the Freedom of Choice Act, which permits late and partial birth abortions and calls for domestic and international government funding of abortion, among other things.

The newly appointed archbishop was also asked to address the Church's position on refusing pro-abortion politicians Holy Communion. Canon 915 of the Catholic Church's Code of Canon Law states that those "who obstinately persist in manifest grave sin are not to be admitted to communion." [Thanks to Archbishop Raymond L. Burke, now the head of the Apostolic Signatura in the Vatican, there is discussion of this in ecclesiastical circles]

"I am not going to answer any hypothetical questions like that, especially from this distance," said Vigneron. "I simply want to affirm that part of being a Catholic is having a conviction that on these moral matters, the church speaks the mind of Christ [Rule #2 (Rule of Publicity) in Bp Vigneron's "10 rules". There can't be 10 versions of one truth] And I want to help Catholics, especially Catholics in responsible positions, to maintain the integrity of their professions." [this goes along with charity - you don't teach with the best one-line zinger or with a stick, but with love, always mindful of the dignity of others.]

Vigneron touched on this issue back in 2004, when in an article he stated, "Whenever a politician or political party promotes the acceptance and support of abortion or euthanasia, no matter how morally compelling their stands may seem on other issues, their stand on these crucial life issues must be judged as fundamentally flawed.” [Bingo! There are folks who feel that it is justifiable to dismiss the culture of life issues if they are focused on the poor. Or, they feel that by not having as many people in the world it minimizes poverty. The most pure approach is one that addresses both the life issues and the poverty. There are positive alternatives with financial and medical aid for poor mothers and many foster/adoptive parents waiting for a child to love, even a special needs child.]

Archbishop Vigneron concluded with a message of hope to Christians in the face of the severe moral and societal problems present today: "But I think that Christianity and the other faiths have some particular contributions to make, and one is to give people encouragement and to remind them that there is a tremendous reason for hope: God is with us, and he has seen us through tough times before."

The Archbishop is set to be formally installed in the Detroit Archdiocese on January 28.
I look for Abp Vigneron to be active in pro-life activities here in metro Detroit. Some have wondered aloud how he will deal with Gov. Jennifer Granholm. Keep in mind, that she is in the Lansing diocese and falls under Bishop Earl Boyea.

The bishops of the US are united when it comes to pro-abort Catholic politicians presenting themselves for Communion: They should not present themselves when they are knowingly in a such a deep conflict with the Church. However, where there are differences of opinion is on whether the pols should be denied Communion if they do present themselves. More bishops are getting familiar with that argument presented by Archbishop Raymond L. Burke on Canon 915 which I linked in the body of the article.

This is an area where I think that we can best help the bishops with our prayers. Regardless of where many faithful Catholics stand on denial of holy Communion, each bishop must act according to his own conscience. However, as a body of apostolic-successors, I believe they will continue to explore, discuss and understand the bigger picture and in context of Canon 915. The new Obama administration, with it's anti-life policies, carried on the backs of Catholic politicians, will certainly test our bishops.

If you want to do something to help them......go to adoration, or go to daily Mass when you can, and pray the Rosary for them.

Pray for our bishops!

Source page at LifeSiteNews:
New Archbishop of Detroit Calls for Opposition to Obama Abortion Agenda

Original article in Detroit News on January 22, 2009 (this may only be available online for a limited time):
Obama's abortion stance concerns new archbishop

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The obedient are not held captive by Holy Mother Church; it is the disobedient who are held captive by the world!

Friday, January 9, 2009

Bishop Vigneron and the Liturgy - The Testimony of a Priest

Fr. Rob Johansen on his blog, Thrown Back, writes [comment in red is mine]:


I am very excited and happy that Bishop Allen Vigneron, late of Oakland, California, has been named as the next Archbishop of Detroit.


I know Bishop Vigneron from his days as rector of Sacred Heart Major Seminary in Detroit, where I had the good fortune to complete my studies for the priesthood from 1998-2001. He is an outstanding teacher and pastor. He is loyal to the Church and her Magisterium, and patient and generous as well.

Bishop Vigneron is deeply concerned with the state of the liturgical life in the church in the country, and as rector of the seminary tried to inculcate in us seminarians a sense of reverence and a respect for the liturgy as something given. toward that end he implemented significant reforms of the seminary's liturgical practice, most notably introducing and establishing as normative the use of the Proper antiphons at seminary Masses, and moving away from the use of hymnody. He brought the late Calvert Shenk [who worked tirelessly at Assumption Grotto] to Sacred Heart, and one of his specific charges to Cal was to restore the Propers to their rightful place in the liturgy. This move was not at popular in some quarters of the seminary faculty (though it was quite well received by the overwhelming majority of seminarians), and provoked a storm of criticism and outright attack from certain elements of the Archdiocesan establishment. But Bishop Vigneron persevered and continued these reforms in spite of the opposition.

I am confident that we will see good things happen in the Archdiocese of Detroit, and eventually beyond, as a result of Bishop Vigneron's accession to this see. This is good news for all who want to see the liturgy celebrated according to the authentic vision and mind of the Church, and good news for all who value fidelity to the Church's teaching and discipline.


Continue reading the rest at Father's blog...


H/T: Reader Neil and NLM (you may want to read this at NLM for the voluminous comments, including some of my own)

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Wednesday, January 7, 2009

Proof Positive: Photos of Abp-elect Vigneron Celebrating the Traditional Latin Mass



In a previous post, I had asked if anyone could affirm a claim made in blog comboxes about Bishop Vigneron having celebrated the usus antiquior. Thanks to a reader, I received a link to a page at the Institute of Christ the King with photos of one such Mass.

My google searches for proof kept turning up empty which I thought was unusual given the high publicity things get on the web.

These pictures were taken in 2005 on the occasion of Confirmation at a Traditional Latin Mass community, some two years before Summorum Pontificum.

Click here to view all of the pictures of Bp Vigneron celebrating this Mass and conferring the sacrament of Confirmation.

This is very heart-warming for parishes that celebrate Mass in the extraordinary form here in Detroit. It means an opportunity for a Pontifical High Mass for several parishes, and perhaps someday, at Blessed Sacrament Cathedral (which will be interesting given interior changes a few years ago). I fully expect to see the number of parishes offering the Traditional Latin Mass increase under this bishop. The interest is there, but I suspect the resources will be offered through the archdiocese, especially at Sacred Heart Major Seminary. I am most especially happy for seminarians who have an interest in the extraordinary form.


If there are records of other Masses, please email me or drop a link in the combox, anonymous or otherwise. If you know how, write in a pseudname rather than leave "anonymous".

UPDATE 1: I was just emailed this online PDF in which a Pontifical Mass in Oakland was celebrated by Bp Vigneron.


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The obedient are not held captive by Holy Mother Church; it is the disobedient who are held captive by the world!

Tuesday, January 6, 2009

Question: Did Bishop Vigneron celebrate a Pontifical High Mass in Oakland?

Over at the blog of Fr. Z, a comment was made in this post that Bishop Vigneron has celebrated a Pontifical High Mass at a parish in Oakland, CA.

Can anyone tell me which parish and what day this was?

Are there any photos?

Did he celebrate others?

I know he preached at one on January 23, 2008 at St. Margaret Mary in Oakland. I'm looking for cases in which he himself celebrated.

EDIT UPDATE: My mistake - I should have looked closer at the bishop in the pictures. Question answered. YES - He has celebrated the usus antiquior in Oakland! Hurrah!

Click the link in the combox to see pictures of it!



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The obedient are not held captive by Holy Mother Church; it is the disobedient who are held captive by the world!

Monday, January 5, 2009

Bishop Allen Vigneron's "10 Rules for handling disagreement like a christian"



Note: post has been edited to isolate the "10 Rules". Follow the link in the paragraph below for the first half which was edited into it's own post.

The first thing I want to share in this post series on Archbishop-elect Allen Vigneron is this gem. It was written in September of 2005 by Bishop Vigneron while in Oakland. These are wise words so bookmark the page and keep coming back to it, especially when you feel frustrated in dealing with someone.

I plan to come back to these rules when looking at the written and spoken words of the bishop because I have already seen some good examples of it in action.

I want this to set the tone for forthcoming posts.

You can learn alot about someone by their writings. This says quite a bit.


10 rules for handling disagreement like a Christian

Dear Sisters and Brothers:

When I began my term as the rector of the major seminary in Detroit a little over 10 years ago, one of the problems I had to help my students deal with was the often-sharp differences of opinion that we find within the Church.

The seminarians looked to me as the pastor of that community to help them navigate through the contentious expression of differing viewpoints. To fulfill my responsibilities as the father of that seminary family I composed what I called “Ten Rules for Handling Disagreement Like a Christian.”

Whether or not the clash of opinions within the Catholic community in the U.S. has grown stronger or weakened over the last decade I couldn’t say; however, I do know that with some frequency we still find ourselves at odds over what we think and where we want to head.

With that in mind, I thought that I, now serving as pastor of the family of the Oakland Diocese, could profitably share these “Ten Rules” with all of you. So, here they are, along with my own brief commentary on each.

1. The Rule of Charity: “Charity is primary.”

This has to be the place to start whenever we disagree with one another: with love. St. Paul said: “If I speak in the tongues of men and of angels, but have not love, I am a noisy gong or a clanging cymbal” (1 Cor. 13:1). No matter how wise my insights or astute my plans, they count for nothing if I do not offer them with love.

Now, that charity is the first and fundamental requirement for all authentic Christian speech does not mean that such speaking can only be weak, but it does mean that whatever is said ought always to be offered respectfully and for the genuine service of others, especially my hearers. In fact, all of St. Paul’s sage advice in the “Hymn to Charity” in 1 Cor. 13 spells out eloquently this “Rule.”

2. The Rule of Publicity: “Think with the mind of the Church.”

This rule is simply a translation of the Latin axiom “Sentire cum Ecclesia.” This means that, when we disagree, the final measure for judging what’s on target and what’s off the mark is what the Church thinks, not, ultimately, what you think or what I think – not private opinion, but what the Church has said to all to know.

This is the reason I call this the “The Rule of Publicity.” The criterion for our deciding our disagreements is not one’s own private opinions, but the mind of the People of God, what the Church thinks.

In order to apply this rule effectively, we need to use a corollary: “Measure everything against the authoritative documents of the Magisterium.”

The logical question to follow any call for us to “think with the mind of the Church” is: How do I know what that is?

The answer is: “Look in the places where the Church has expressed her mind with authority.” Look in the writings of the Councils and the popes, in the Church’s laws, and in the teachings of her Fathers and Doctors. Any survey or poll, no matter how extensive or accurate, if it contradicts the Magisterium, is not the Church’s mind.

3. The Rule of Legitimate Freedom: “What the Church allows is not to be disallowed.”

This rule means that in situations where the Church says that a variety of views or opinions is legitimate, I should not impose my option as a mandate on others. For example: we can receive Holy Communion in the hand or on the tongue. Either one is acceptable.

4. The Rule of Catholic Freedom: “There’s something for everybody, but not everything is for everybody.”

This fourth rule is an extension of the one above. It applies the same sort of respect for diversity to the wider spheres of our common life. This rule is based on the recognition that “It’s a big Church.” God has given gifts of grace in an almost dizzying variety. Some folks are attracted to the Carmelite Third Order, others gather for charismatic prayer. Nobody has to live the Christian life exactly the way I do.

Remember: “Think (and act) with the mind of the Church.” We need to respect every practice or approach that has a legitimate place in the life of the Church, and we cannot make our favorite practice or approach mandatory for others if the Church has not.

5. The Rule of Modesty: “Not all of my causes are God’s causes.”

Yes, it’s true that in many cases we invest our heart’s devotion because that’s what God commands for all his people. But that’s not necessarily so in every instance. Some of my agendas are mine. It’s right to embark on projects with a zealous desire to give God glory, but I have to remember that while it may be his will for me to take this on, there are cases when it’s not his will for everyone else to join me.

6. The Rule of Integrity: “To do evil in order to accomplish good is really to do evil.”

Breaking one of God’s commandments is not the way to advance his Kingdom, ever. If, in the service of Christ, I act in an un-Christian way, I become a highly effective ally of the very forces I set out to combat. (Among those who are big “Star War” fans, this rule is sometimes referred to as the “Darth Vader Axiom.”)

7. The Rule of Realism: “Remember that Satan is eager to corrupt my efforts to build up the Kingdom, and he’s smart enough to figure out a way to do it.

This rule is strong statement about the need for each of us in our disagreements to practice that form of realism, for which the more common name is “humility.” My cause may be right or my view may be true, but I have to watch that their goodness is not corrupted by my infidelity.

8. The Rule of Mystery: “Not all the habits and attitudes which belong to a society governed by a representative democracy are appropriate in the Church.”

In every age there is a tendency – often unconscious – to shape the life of the Church after the pattern of the secular order of the day. In the Middle Ages, the governance of the Church was often configured to the feudal system of the times, sometimes with very harmful consequences. For example, bishops and abbots were identified with the barons of the nobility.

In our own day, we could make a similar sort of mistake: thinking that the responsibility and authority of the Church’s pastors are of the same sort as that of our elected officials. In such mistaken identifications, what is at work is a forgetting that while the Church is, yes, a human reality, she is also a divine reality, a mystery, unlike any other community every known in the history of the world.

The Church is neither a democracy nor a monarchy. She is the Church, the Lord’s own creation, constituted according to his will and plan.

9. The Petrine Rule: “Nobody ever built up the Church by tearing down the pope.”

This rule follows quite logically from the one immediately above. The Holy Father’s leadership is part of the Church’s constitution from Christ. Because the pope is not the sort of democratic leader we are accustomed to in civil society, there is a tendency by some observers to characterize his office as a “throwback” to times that we have surpassed, a “burden” for the Catholic people that we would well be freed from. Not so.

The pastoral care we receive from the Holy Father is a great grace, St. Peter’s own service of his fellow disciples continuing to this very day. A great pope makes us a better Church.

10. The Eschatological Rule: “The victory is assured; my job is to run out the clock with style.”

Christ is risen – truly, body and soul risen and in glory at the Father’s right. He has conquered sin and death and all the forces that threaten us. Whatever is at stake in our trials or conflicts, the certainty of Christ’s victory is not in doubt.

And he promised he would be with us always, until the end of time (cf. Mat. 28:20). He will never leave his Church, and his victory will be ours as long as we abide with him in his Mystical Body.

This rule, of course, is not an excuse for giving less than our full effort to spread the Kingdom; that would be a kind of presumption. However, this rule is a call to remember that there is one Savior, and it’s not you or me. Our mission is to serve the Lord in fidelity and hope, and be ready for him to act, for he surely will.
Source: Bishop's Column, In His Light (September 19, 2005, VOL. 43, NO. 16, Oakland, CA)

For more, click the Abp-elect Vigneron Background series link under this post and scroll!

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A Te Deum Post Series on Archbishop-elect Allen H. Vigneron

The information below was split out of the "10 Rules....by Bp Vigneron" post I made so that his wise words could stand out on their own. I also plan on refering back to those rules frequently and for that reason wanted them isolated in a single post.

With regards to the other info I had, I am making a separate post and pushing it back so that I may link to this for those looking for this information.




Now that we know who will take the helm in Detroit, I have been doing some digging on Archbishop-elect, Allen Vigneron. In fact, if anyone reading has specifics on some of the areas I mention here or others, please email me TeDeumBlog@gmail.com. These will be used in an ongoing series I am developing. Links, photos, etc, would be greatly appreciated. Let me know how to attribute photos if they are yours.

I can tell you this much...

  • He is "Tridentine friendly" and has, according to one account I've seen online, already celebrated a Pontifical High Mass in Oakland. In fact, if anyone has information about that send it to me (dates, links, photos, circumstances, etc). ( see this post for confirmation)
  • He is very Eucharistic and Marian.
  • He is actively pro-life and pro-family.
  • I predict vocations will increase.
  • The local Call to Action chapter is probably breaking guitar strings and a few Elephants in the Living Room have probably soiled the carpet (good heavens - I hope I haven't violated rule #1 below....I'll have to pray on it)
Send me what you have or know about on the above topics, or give me other topics except this one....

I know enough about the controversial cathedral in Oakland to offer some thoughts, but it is already to late for me to post tonight. I call it controversial because just bringing up the name Vigneron results in a lengthy string of comments just on that new cathedral. That is one particular area that I really don't want to go too deeply into. I studied the whole matter months ago and have drawn my own conclusions which I will share in the coming days in a single post. So, please don't flood my inbox with content related to that.

If you send me something, let me know how you want it attributed if it belongs to you. If you desire anonymity, then please give me a pseudoname to use rather than under "anonymous".

If I have time, more tomorrow!

In the meantime, here are some links:

Archdiocese of Detroit:

Archbishop Announcement: statements & resources
Interview: A dialogue with Archbishop-elect Vigneron
Biography: Archbishop-elect Vigneron

Diocese of Oakland:


Other:


Is New York next???


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The obedient are not held captive by Holy Mother Church; it is the disobedient who are held captive by the world!