Showing posts with label vatican. Show all posts
Showing posts with label vatican. Show all posts

Monday, March 10, 2008

Vatican modernizing the list of sins.....

Just in from Reuters:

Vatican lists "new sins," including pollution
By Philip Pullella

VATICAN CITY (Reuters) - Thou shall not pollute the Earth. Thou shall beware genetic manipulation. Modern times bring with them modern sins. So the Vatican has told the faithful that they should be aware of "new" sins such as causing environmental blight.

The guidance came at the weekend when Archbishop Gianfranco Girotti, the Vatican's number two man in the sometimes murky area of sins and penance, spoke of modern evils.

Asked what he believed were today's "new sins," he told the Vatican newspaper L'Osservatore Romano that the greatest danger zone for the modern soul was the largely uncharted world of bioethics.

"(Within bioethics) there are areas where we absolutely must denounce some violations of the fundamental rights of human nature through experiments and genetic manipulation whose outcome is difficult to predict and control," he said.


Continue reading at Reuters...


Amy Welborn takes a closer look at this and says....Not Quite!




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Thursday, February 28, 2008

Detroit Auxiliary Bishop takes helm in Lansing



Bishop Earl Boyea who has been an auxiliary bishop here in the Archdiocese of Detroit moves to Lansing to succeed Bishop Carl Mengeling.

This is a good thing for the Diocese of Lansing. He looks to St. Augustine for guidance on pastoral care of his people. Perhaps Michigan's governor will at some point find herself undergoing some catechesis on life issues.

It's also noteworthy that Bishop Boyea has been periodically celebrating the extraordinary form of the Roman rite - the "Tridentine" Mass for some time now at St. Josaphat in Detroit. I recall him being there during the Indult years.

One way to get to know a man is through is writings. I recalled a really good article I read by Bishop Boyea, found on the internet around the time Pope John Paul II died when I took an interest in my Catholic faith. He addresses a number of things in this article, but I will extract one segment here to give you the flavor. This is a contrast between good Catholic thought (among other things), and hippy-era priestly thinking (which is getting old and gray). My emphases in bold, and comments in red.


Fr. Cozzens discusses at length what he views as attacks on the integrity of the priest as a human being, among which he includes the tension between the strict teachings of the Church and the more pastoral disposition of priests’ own consciences. He quotes Fr. Bernard Häring on the problem created “when religious authorities demand all too much submission to an obscure package of doctrines.” To be sure, I have felt at times, and I suppose most priests have felt at times, a tension between Church teaching and my own pastoral sensibilities when working with the real problems of people. I take that as a signal that I need to understand the teaching more thoroughly. Let me say it quite flatly: my presumption is not that I am right but that the Church is right [this is called humility]. Christ made no individual promise to me that the Spirit would lead me into all truth [you gotta love that comment because so many people are guided by their own malformed or underformed consciences]; he did not give to me the keys of the kingdom [hippy-era priests and bishops challenge church teachings, as opposed to following them in a sense, making themsevles arm-chair popes]. These are promises made to the Church, the Body of Christ, of which I am a member not as an equal but as a servant. [Cha-ching!]

That is not, according to Fr. Cozzens, the attitude of a healthy priest. The healthy priest, he writes, “possesses the courage to stand in loyal opposition should official Church policy appear unfaithful to the gospel of Christ.” [that's it - Fr. Cozzens' compass has got to be broke!] At the very least, one might suggest that opposition should be limited to when one “knows” (how would one know for sure?) that Church policy is unfaithful to Christ, not to when it “appears” to be so. Moreover, “loyal opposition” is a political term usually used for the party that is out of power. Is that the model for a healthy priest? Why would one be ordained, solemnly vowing to devote his life to the service of the Church, while expecting to oppose the leadership of the Church? [Because he is terribly malformed and disoriented in his theology and basic catechism] Healthier, it seems to me, is Paul’s admonition that we be of one mind and one heart.
[and, Fiat mihi secundum Verbum Tuum]

Go read, Another Face of the Priesthood in First Things Magazine by Bishop Earl Boyea

That is at the root of it folks!

Please pray fervently for Bishop Earl Boyea in his new position, and for all the bishops. May God invigorate them with the grace of courage seen in the early bishops. In those days, they were threatened with their very lives, often dying horrific deaths for the faith. Today, they merely need to die to self and accept, with great courage, a good deal of public criticism for teaching the Catholic faith without filters.

Bishop Earl Boyea was at the last Helpers of God's Precious Infants Prayer Vigil in November of 2007. The next vigil will be held Saturday, March 29th with Bishop Quinn - the day before Divine Mercy Sunday. Hopefully, he can keep that date. Details to follow soon.


Coverage:

Monday, February 25, 2008

Cardinal Bertone to Cuban Youth: Pray the Rosary

The Vatican's number 2 man, Cardinal Bertone, is visiting Cuba - the first time anyone from the Vatican has been there since Pope John Paul II's historic visit 10 years ago.

From Zenit:

Speaking with the youth at the Marian shrine, the cardinal reflected on the rosary: "With the recitation of the rosary we learn from Mary how to contemplate the beauty of her Son's face and we experience the depth of his love. It is a recalling, a remembering, a salutary contemplation, a meditation and a supplication. It is a retracing of Jesus' life."

"The rosary, the best tradition of the art of prayer, is deeply rooted in life itself, in which it illuminates the mystery of the heart of man," said Cardinal Bertone. "In the recitation of the rosary there is a profound contemplative attitude of the mysteries of the life of the Lord, a slow meditation, while one says the prayers to Mary according to the best tradition of the art of prayer.

"It is particularly beneficial in a world sometimes dominated by hustle and bustle and by the proliferation of voices that distract us."


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Sunday, January 20, 2008

200,000 fill St. Peter's Square Today in Support of Pope Benedict XVI

I was unable to cover the news when the Holy Father had to cancel a visit to La Sapienza Univeristy in Rome where he was invited due to the threat of violence. A minority of students and professors were causing such a disruption that the safety of the Pope was in question.

Pope Benedict XVI sent a copy of his prepared speech to the university. It is a pity that they who cry the most about "censorship" missed an opportunity to hear about "reason" and brought about the exact censorship they desired - to prevent others from hearing the Holy Father.

Cardinal Ruini asked for there to be a show of support for Pope Benedict this Sunday at St. Peter's square, where some 200,000 gathered with so little notice, many reportedly among the "reasonable" at La Sapienza.

Amy Welborn has an excellent post with links to many who were there to witness this event, complete with photos.

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Tuesday, December 18, 2007

Congregation for Clergy: Sanctify the Priesthood

With so little time to blog of late, I'm trying to catch up. This was released on the Solemnity of the Immaculate Conception this year by the Congregation for the Clergy.

It is so easy to criticize priests, yet how many of us could walk a mile in their shoes? Fr. Benedict Groeschel's Sunday Night Live this past Sunday dealt with the topic. He explained just how overextended the average priest is with his workload. He himself works 18 hours daily. Many of us at Assumption Grotto see something quite similar with our priests. I know they put in many long days, with parish activities sometimes keepin them up late, yet they are up daily before the crack of dawn, some rising at 3:00 or 4:00am to get in their prayers and adoration before their hectic day begins.

Our pastor will be conducting the orchestra at Midnight Mass this year, he will spend some time with the choir and altar boys following the Mass, and typically takes the 6:30am Mass on Christmas Day himself....following a brief 2 or 3 hour nap. I know other priests who head out in the middle of the night to provide the Sacrament of the Sick, yet they are there early, hearing confessions daily, or saying Mass.

No matter how "bad" you think your parish priest is, he deserves prayers long before he should receive criticism. A catechist once complained to Fr. Corapi about the unruly and disintersted behavior of the children in her class and wanted his help. He asked her, "have you prayed for them?" She hadn't. He sent her away and told her to pray for them first. Two weeks later, the woman reported the "miraculous change" in her children. This is the power of prayer.

This letter from the Congregation for the Clergy is so relevant for today, and the prayerful approach for vocations and sanctification of the priesthood matches all that Opus Angelorum has been promoting. Catholic Culture, which reviews Catholic websites for fidelity & resources using a red, green, and yellow system, reveals the strengths of the Opus Angelorum (OA) website.

Read through Cardinal Hummes' letter below, and related documents, and you will see how we can all help to sanctify the priesthood. Consider the Spiritual Adoption of priests through OA. They have a rich section of prayers for priests, too. You can also join the Opus Angelorum apostolate, which has a rich formation program (contact them at opusangelorum@rc.net).

Mother Angelica and her sisters recently consecrated themselves to their Guardian Angels through Opus Sanctorum Angelorum.

Here is the letter from Cardinal Hummes. My emphases are in bold, underlines, and color changes.


Your Excellency,

In today’s world a great many things are necessary for the good of the Clergy and the fruitfulness of pastoral ministry. With a firm determination to face such challenges without disregarding their difficulties and struggles, and with an awareness that action follows being and that the soul of every apostolate is Divine intimacy, it is our intention for the departure point to be a spiritual endeavor. In order to continually maintain a greater awareness of the ontological link between the Eucharist and the Priesthood, and in order to recognize the special maternity of the Blessed Virgin Mary for each Priest, it is our intention to bring about a connection between perpetual Eucharistic adoration for the reparation of faults and sanctification of priests and the initiation of a commitment on the part of consecrated feminine souls - following the typology of the Blessed Virgin Mary, Mother of the Eternal High Priest, and Helper in his work of Redemption - who might wish to spiritually adopt priests in order to help them with their self-offering, prayer, and penance.

According to the constant content of Sacred Tradition, the mystery and reality of the Church cannot be reduced to the hierarchical structure, the liturgy, the sacraments, and juridical ordinances. In fact, the intimate nature of the Church and the origin of its sanctifying efficacy must be found first in a mystical union with Christ.

According to the doctrine and the very structure of the Dogmatic Constitution on the Church, Lumen Gentium, such a union cannot be conceived as being separated from the Mother of the Word Incarnate - the one whom Jesus desired to be intimately united with Himself for the salvation of all humanity.

Therefore, it is no accident that on the same day in which the Dogmatic Constitution on the Church was promulgated – 21 November 1964 – Pope Paul VI also proclaimed the Blessed Virgin Mary as “Mother of the Church,” i.e., mother of the faithful and the pastors.

With reference to the Blessed Virgin Mary, the Second Vatican Council expresses itself in these words: “She conceived, brought forth and nourished Christ. She presented Him to the Father in the temple, and was united with Him by compassion as He died on the Cross. In this singular way she cooperated by her obedience, faith, hope and burning charity in the work of the Savior in giving back supernatural life to souls. Wherefore she is our mother in the order of grace.” (LG 61).

Without adding or detracting from the singular mediation of Christ Jesus, the Blessed Virgin Mary is acknowledged and invoked in the Church under the titles of Advocate, Helper, Benefactress, and Mediatrix. She is the model of maternal love who must inspire all those who cooperate – through the apostolic mission of the Church – in the regeneration of all humanity (cfr LG 65).

In light of these teachings, which belong to the ecclesiology of the Second Vatican Council, the faithful are called to turn their eyes to Mary - shining example of every virtue - and imitate her as the first disciple. It is she to whom every other disciple was entrusted by Christ as she stood at the foot of the cross (cfr Jn 19:25-27). By becoming her children, we learn the true meaning of life in Christ.

Thereby – and precisely because of the place occupied and the role served by the Most Blessed Virgin in salvation history – we intend in a very particular way to entrust all Priests to Mary, the Mother of the High and Eternal Priest, bringing about in the Church a movement of prayer, placing 24 hour continuous Eucharistic adoration at the center, so that a prayer of adoration, thanksgiving, praise, petition, and reparation, will be raised to God, incessantly and from every corner of the earth, with the primary intention of awakening a sufficient number of holy vocations to the priestly state and, at the same time, spiritually uniting with a certain spiritual maternity – at the level of the Mystical Body – all those who have already been called to the ministerial priesthood and are ontologically conformed to the one High and Eternal priest. This movement will offer better service to Christ and his brothers - those who are at once “inside” the Church and also “at the forefront” of the Church, standing in Christ’s stead and representing Him, as head, shepherd and spouse of the Church (cfr. Pastores Dabo Vobis 16).

We are asking, therefore, all diocesan Ordinaries who apprehend in a particular way the specificity and irreplaceability of the ordained ministry in the life of the Church, together with the urgency of a common action in support of the ministerial priesthood, to take an active role and promote – in the different portions of the People of God entrusted to them - true and proper cenacles in which clerics, religious and lay people - united among themselves in the spirit of true communion – may devote themselves to prayer, in the form of continuous Eucharistic adoration in a spirit of genuine and authentic reparation and purification. For this purpose, we enclose a leaflet that more fully explains the nature of the initiative, as well as a form to fill out and return to this Congregation if there is the intention – as we hope - to adhere to the project presented in this letter in a spirit of faith.

May Mary, Mother of the One, Eternal High Priest, bless this initiative, and may she intercede before God, pleading for an authentic renewal of priestly life, taking as a model the only possible model: Jesus Christ, the Good Shepherd!

I greet you cordially in the bond of ecclesial communion, with sentiments of profound collegial affection.

Cláudio Card. Hummes
Prefect

X Mauro Piacenza
Secretary

From the Vatican, 8 December 2007

Solemnity of the Immaculate Conception of the Blessed Virgin Mary


Now for some good details of how this can be carried out, see these additional links at Catholic Culture:

Explanatory note to help the increase in the dioceses of the practice of continual Eucharistic adoration to the benefit of all priests and priestly vocations

Adoration, Reparation, Spiritual Motherhood for Priests (Beautiful pamphlet produced by the Congregation for Clergy outlining the details of the "Prayer for Priests" campaign)


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Monday, October 29, 2007

Cardinal Ruini to Priests & Religious: Get Blogging!

From Zenit:

Cardinal Urges Religious to Get Blogging
Says Internet Youth Forums Need Real Christian Message

ROME, OCT. 28, 2007 (Zenit.org).- Benedict XVI's vicar for the Diocese of Rome expressed his hopes that religious men and women increase their use of information technology, and thus take advantage of what he called a new form of apostolate.

Cardianl Camillo Ruini spoke to the religious at the Pontifical Urbanian University during the diocesan gathering of the Union of Major Superiors of Italy, which represents 1,287 communities and 22,000 religious in Rome.

According to the Roman diocesan weekly RomaSette, Cardinal Ruini said: "A priest from Novara told me that the theme of 'Jesus' is very much discussed by youth in blogs. The focus, though, comes from destructive books that are widespread today, and not from Benedict XVI’s book ‘Jesus of Nazareth.'

"What will the idea of Christ be in 10 years if these ideas triumph?"

The true Jesus

The 76-year-old prelate admitted, "I don’t understand the Internet, but especially young religious ought to enter blogs and correct the opinions of the youth, showing them the true Jesus.”

“The teaching emergency is central in Benedict XVI's concerns," the cardinal said. "For him, education in the faith coincides with service to society, because to form someone in the faith means to form the human person.

"Simply giving motivations for living defeats nihilism and gives value to the human person, a value that is based on Christ himself, the fact that God became a man."

The cardinal asserted that an educator’s testimony and content can matter more than pedagogical techniques.

He called for catechists to be creative in finding occasions for promoting Benedict XVI’s book, saying it shows the solidity of faith in the historical Jesus of the Gospels, and bases the identity of the Christian in a personal encounter with Jesus Christ.

Cardinal Ruini said that in Catholic schools, "the religious can witness to Christ in all their lessons, in the sciences, in history and even in Italian literature, in an inseparable union of faith and culture. Your creativity ought to find new techniques for the vocational challenge, which ought to develop in step with society."


The Cardinal is right on. The web is a battle ground for souls. There are many things which lure people in the wrong direction. There are also many people looking for solid guidance and this can be difficult in an era where watered-down catechesis has ruled for so long.

If you know how to run a blog, you can help priests and religious get started into blogging by setting it up for them, helping them to set it up, or by creating a blog and pasting in their messages without commentary. Many priests are generous in letting parishioners carry their words out to the web.

Blogging priests & religious offer far more benefits to the cyber-flock than meets the eye. One of the more popular search terms that lead people into this blog are things like "traditional religious order" or "traditional nuns". Blogging religious communities can attract vocations. Growing up, and even today if it weren't for Grotto, my only exposure to nuns were not of the traditional type. While there are many non-habited nuns who offer tremendous service to the Church working with the poor, in hospitals, and other settings, young people today especially feel called to more traditional nun roles. The evidence for this is the blossoming numbers in traditional convents. However, young people need ways to locate and consider such orders. They are indeed searching for them on the web and for this reason, convents and monasteries must be visible where the young seek them.

Two outstanding religious order blogs that I keep in my "Blogging priests, religious, and deacons" sidebar list are the Dominican nuns of Summit, NJ and the Benedictines of Mary - a newer order in Kansas City - St. Joseph. Both are photostory blogs, often giving us a glimpse of ordinary life in the cloister.

If you live near a community of religious priests, monks, brothers, sisters, etc., consider helping them in this regard. They may need assistance with computers, or you may consider donating a digital camera and show them how to upload photos if no one in the community knows how. With so many young people entering communities, it is often more a matter of providing them with the tools they may not be able to afford on such a tight budget.

Also, priests and religious should get podcasting too!

SOURCE ARTICLE

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Saturday, July 7, 2007

CDF to clarify Lumen Gentium - July 10th

With the motu proprio now releeased, we have more breaking news on forthcoming document from the Holy See. According to news reports, it is expected July 10th.

The Vatican is on a roll!



The CDF is to clarify an aspect of Lumen Gentium, which is a document of Vatican II. From CWNews:

Coming Vatican doctrinal document will reaffirm role of Church

Vatican, Jul. 6, 2007 (CWNews.com) - The Vatican will soon release a new doctrinal document, addressing the unique role of the Catholic Church in God's plan for salvation, according to informed sources in Rome.

The new document, to be released from the Congregation for the Doctrine of the Faith, will address questions about the teaching of the Second Vatican Council, in Lumen Gentium (doc), that the Church founded by Christ "subsists in the Catholic Church."

Questions about how the true Church "subsists" in the Catholic Church have drawn a series of answers from the Vatican-- most recently the declaration
Dominus Iesus (doc), which was released in 2000 with the approval of Pope John Paul II (bio - news) and signed by then-Cardinal Joseph Ratzinger.

The document to be released on July 10 will repeat and reinforce the fundamental message of Dominus Iesus that the Church founded by Jesus Christ exists fully in the Catholic Church alone. The document will critique the notion that other religious bodies may also represent the Church founded by Christ, and caution against the "ecclesial relativism" that Pope Benedict has criticized in the past.

The Congregation for the Doctrine of the Faith will release the document on July 10, reports indicate. The plan for release of the document has not yet been confirmed by the Vatican.


[source]

More on this issue:

Kath.net (German)
Blog of Il Giornale's Andrea Tornielli(Italian)
Gerald Augustinus (who broke the story in the US)
American Papist with additional commentary


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Tuesday, June 19, 2007

Medjugorje: Papal Preacher Cantalamessa Will Not be Directing Priest Retreat


Fr. Raniero Cantalamessa OFM Cap., Preacher of the Papal Household, [right] had been scheduled to preach in Medjugorje in the beginning of July at a Spiritual Retreat for Priests. The Diocese of Mostar-Duvno released a letter on June 18th, 2007 asking that it be published far and wide so that word would get out to people: Fr. Cantalamessa will not be directing a priest's retreat in Medjugorje. After some communications between the diocese and Fr. Cantalamessa, the Papal Household Preacher stated:



“My principle is not to preach, especially not to the clergy, without the permission of the local bishop”.




Contained here is the full press release from the Diocese of Mostar-Duvno in English.











Mostarsko-Duvanjska i Trebinjsko-Mrkanska biskupija
BISKUPSKI ORDINARIJAT MOSTAR
Ulica nadbiskupa Čule bb., pp. 54 - 88000 Mostar
(tel. ++387/36/331-469; fax: 331-472; e-mail: biskupija@cbismo.hr)





Mostar, 18 June 2007
Prot.: 1106/2007








PRESS RELEASE
FR. RANIERO CANTALAMESSA O.F.M. CAP.
WILL NOT DIRECT SPIRITUAL RETREAT IN MEDJUGORJE


In order to avoid repeating abuses that have occurred in the past, for almost six years now a decision of the Diocesan Chancery of Mostar in the form of a circular letter dated 23 August 2001, has been in force and sent to all the parish rectories and communities of Religious men and women which declares: “3. - All Parish rectories and Religious institutions are obliged to forward to this Diocesan Chancery in due time, the names of all foreign priests and bishops coming from beyond the areas where the Croatian language is spoken, who have been invited to hold spiritual retreats, seminars and similar spiritual encounters, in which the Word of God is preached and explained. Along with the name(s) and the request, a copy of the celebret of the priest or bishop must be included, who after having received written permission from this Diocesan Chancery, will be allowed to hold such spiritual exercises” (NEWS. Catholic Press Agency of the Bishops’ Conference of Bosnia-Herzegovina, 5 September 2001, pp. 30-31; Glas Koncila, 9 September 2001, p.2).

Even the bishops of the Croatian Bishops’ Conference during the assembly held in Split in October 2005 decided and this decision was then also adopted by the Bishops of the Bishops’ Conference of Bosnia-Herzegovina in Sarajevo the same month, that the
bishops of the two Bishops’ Conferences shall not accept the invitations of individual pastors to celebrate the sacraments and hold lectures in the territory of another diocese unless they have received a Nihil obstat from the local Diocesan Chancery.

Despite the above mentioned decision, the news of a spiritual retreat for priests directed by Fr. Raniero Cantalamessa OFM Cap., Preacher of the Papal Household, to be held in Medjugorje at the beginning of July 2007 appeared on the internet many months ago, yet the organizers of this retreat did not inform the Diocesan Chancery in Mostar according to the norm, prior to the event. In this regard, celebrations of the sacrament of reconciliation are being publicized billing, alongside Fr Cantalamessa, Fr. Jozo Zovko [left]; yet the latter since 2004 has been relieved of all priestly faculties in the territory of the dioceses of Herzegovina (Vrhbosna, 3/2004, pp.293-298).

The Pastoral decision of 23 August 2001 regarding leaders of spiritual retreats and conferences was reaffirmed and expressly emphasized by the Bishop of Mostar-Duvno, Msgr. Ratko Perić [right]in his discourse and invitation given during the Chapter elections on 16 April this year at Humac, where he was officially invited to preside at Holy Mass. On that occasion the Diocesan bishop mentioned the following regarding Medjugorje:





  1. “- The pastoral obstinacy of the pastors and other associates of Medjugorje is quite evident on the ‘Medjugorje’ internet site which bears the title ‘Marian Shrine’. ‘Medjugorje’ is neither a diocesan nor national or international shrine. This status must be acknowledged while the events remain as they stand.


  2. - The obstinacy of the pastors and other associates of Medjugorje is also evident in the their disregard for the circular letter of the Chancery of 2001, which states that priests coming from beyond the areas where the Croatian language is spoken are not to be invited without the express and written
    permission of the Diocesan Chancery.


  3. - The obstinacy of the pastors and other associates of Medjugorje is evident in that a member of your Province, Fr. Jozo Zovko, who has no priestly faculties and who is forbidden from celebrating any priestly functions in this diocese, has been invited this year to preside at the Way of the Cross in Medjugorje and has been in this regard presented as available for confessions”.


The discourse was published in its entirety at the beginning of May this year in the diocesan pastoral monthly (Crkva na kamenu, 5/2007, pp. 33-35).

After exchanging various letters between the Diocesan Chancery and the Parish Rectory of Medjugorje, the pastor of Medjugorje Fr. Ivan Sesar notified the bishop in his letter dated 13 June 2007 that: “Upon my insistence due to the shortness of time, I asked P. Cantalamessa to send his acknowledgment of receipt of my letter by fax, which he did in the meantime. He accepts my apology and regrets that due to the newly arisen circumstances he cannot come, since in principle he never does public appearances without the permission of the local Ordinary”.

Bishop Perić and Fr. Cantalamessa exchanged letters on 13 June. Fr. Cantalamessa informed the bishop that he wrote a letter to Fr. Sesar on 8 June. Fr. Cantalamessa wrote in his letter to the bishop on 13 June: “My principle is not to preach, especially not to the clergy, without the permission of the local bishop”.

This Diocesan Chancery never received any written request for permission as is the norm, from either of the parties involved with regard to the spiritual retreat and its moderator.

With this Press Release the Diocesan Chancery wishes to emphasize that the norms of the Code of Canon Law have not been respected in this case, which state that express permission for priests and deacons is required for preaching if this is demanded by local law, as well as observance of the norms issued by the Diocesan bishop. The Diocesan Chancery also particularly deems necessary to release this to the Catholic public in order to avoid misinterpretations and deceptions which can been seen in the comments on the web sites that regard Medjugorje as a place of supposed apparitions for which the position of the Church remains: “that it cannot be affirmed that these events concern supernatural apparitions and revelations”.

Msgr. Srećko Majić
Vicar General









That was pretty strong language used in the bullet points repeated from a 2001 document. "Obstinancy of the pastors and other associates....". Keep in mind that no definitive judgment has been handed down, but these kinds of things are used in discernment. For pastors and associates to disobey the bishop, and to be obstinate about it yet, is something to be weighed in the 1978 document on discernment of apparitions. We can look to St. Faustina's case to understand this. While there was a ban on her material, God perhaps had a purpose for the delay in getting the Divine Mercy into full swing. Part of St. Faustina's suffering was resulted from the rejection she endured. This shows extraordinary virtue and made her saintly status visible. Hence, obedience on the part of alleged visionaries and their associates is a positive fruit.

Also, it was rather surprising that the Papal Household Preacher was going to direct a retreat at the location of an alleged apparition which has not been approved. For such a distinguished member of the Vatican to appear there, could create scandal, especially since Fr. Jozo Zovko was to be involved. I personally knew Fr. Jozo Zovko when I lived in that region (1980-83) and he remains in my prayers.

I am going to assume that Fr. Cantalamessa was not aware of the issues surrounding Fr. Zovko and I won't get into the kind of details that are best left between that priest, his bishop and his confessor. Any comments that appear in the combox discussing those details will be deleted as it may be a form of detraction. All that is needed to know is whether his faculties are good or not. To establish that (since several well-traveled Medjugorje sites are disputing this issue)....

From the online book by Michael Davies, "Medjugorje - After Twenty One Years", is the following background:



A report in The Catholic Herald of 29 November 2002 reported that Father Zovko had been forbidden to celebrate Mass in the national shrine of the Immaculate Conception in Washington after the Rector, Monsignor Michael J. Bransfield had written to Monsignor Peric asking him to clarify the Franciscan's juridical status. In his reply, dated 18 November the bishop explained that Father Zovko is a disobedient Franciscan whose faculties and canonical mission in the dioceses of Mostar-Duvno and Trebinje-Mrkan were revoked by Monsignor Pavao Zanic on 23 August 1989. Monsignor Peric upholds the decision of his predecessor, and adds that, as Father Zovko has heard confessions without the necessary faculties, he has incurred the penalties prescribed in canon 1378 of the Code of Canon Law, i.e. an automatic (latae sententiae) suspension. In 1990 the Congregation for the Evangelization of Peoples required him to leave Medjugorje and take up residence in a distant convent (convento lontano), but he has refused to do so and is still actively involved in Medjugorje.


The website, Send your Spirit Medjugorje has a full dialogue in letters captured on this matter. This is a good, objective string. Near the bottom one will see that while the Bishop says Fr. Zovko's faculties are suspended, Fr. Slavko Soldo - then Provincial of the Order contradicted the bishop stating Father is in good standing. Keep in mind a provincial, such as Fr. Soldo, does nto have the ability to ordain a priest - that is reserved to the bishop. The bishop in this case trumps the provincial. The people of Send your Spirit Medjugorje faxed over the following back to Fr. Soldo:


November 25, 2002

Fr. Slavko Soldo, OFM,
Provincial of the
Herzegovinian
Franciscan Province of the Assumption
Mostar - Fax:
333-526

Although Fr. Jozo is in good standing with you, he is, however, in disobedience to the local bishop, and therefore, the church, as indicated in the letter (Dated November 18, 2002, Prot. 1942/2002) from Bishop Ratko Peric of Mostar to Msgr. Michael J. Bransfield, Rector Basilica National Shrine Of Immaculate Conception, Washington, D,C. Fax 001 202 526 8313.

Why did your Franciscan province permit him to be in such disobedience and without priestly faculties for 13 years?



Please reply. Thank you

No reply to these questions were ever received according to the website.

EDIT
19-June-07: Kath.net has an article up on this today (German language)
20-June-07: Catholic News Service Article based on the press release
22-June-07: Bosnia & Hercegovina Bishops Conference (English)
22-June-07: Bosnia & Hercegovina Bishops Conference (Italian)
22-June-07: Bosnia & Hercegovina Bishops Conference (Croatian)
Home Page of the Bosnia & Hercegovina Bishops Conference (Croatian)



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Thursday, February 22, 2007

CWN: Apostolic Exhortation on the Eucharist is "imminent"

Wow....how long have we waited for this one? Hopefully, "imminent" means something sooner than another year.

I don't know about anyone else, but I am very excited at the prospect of reading this when it finally appears.

Go read the CWNews article about the "imminent" release of the document which is the result of the 2005 Synod on the Eucharist.

If you are unfamiliar with what this is about, here is the Instrumentum Laboris, or working document that was used for the synod discussions.