|Dominican Sisters of Mary, Mother of the Eucharist in Ann Arbor, numbering 110 here|
Fr. Brian Mullady, OP has been a delight to read over the years. I became familiar with him through his articles in Homiletic and Pastoral Review. Some of you may recognize him from EWTN.
Many people in the Church today acknowledge that poor formation in the years following Vatican II in the basics of the faith has contributed to the crisis we have today. I think other things have also been neglected, such as emphasis on practicing the virtues - all of them - and how they counter our sinful tendencies. Similarly, few have ever heard of mortification of the will and apetites and how they fit into the spiritual life equation for everyone. Going one step further, I have felt that there are many misunderstandings about consecrated life, the priesthood, and religious life.
Fr. Mullady writes an article, specifically targeting misunderstandings about religious life. It is appearing in the National Catholic Register: "The Trials of Religious Life". He makes many points about religious life touching on some topics that have been on my mind. He writes with the eloquence and flow that comes with many years of study and wisdom sharpened by personal experience in a religious community. I have fumbled along in my own way trying to express many of the same things, but he hit one out of the park with this article, and in very few words for what it's packing.
This article is not only a must-read for religious and those discerning religious life, it is good for everyone to have a deeper understanding of religious life and what it means for those who take it on. There are many misunderstandings. Father weaves it together with the precision of a professional marksman.
Here is just one excerpt from the article:
Together, with one’s own will in obedience and the ability to own and use material goods in poverty, religious men and women strive to desire the perfect love of God. Since Christ sends the Holy Spirit into each baptized person’s heart with sanctifying grace, one must now live the law of God with the pure intention of divine love.
Lust wars against this. According to 1 John 2:16, three types of lust war in man against the perfection of this love: “the lust of the flesh and the lust of the eyes and the pride of life.” Christ gave three counsels of perfection that religious embrace by vow to diminish these lusts and allow us to love Christ as he loves us. Poverty roots out the lust of the eyes; chastity, the lust of the flesh; and obedience, the pride of life.
In the three vows, religious freely embrace a way of life which, if observed well, leads to being head over heels in love with Jesus. One does not give up money, marriage and freedom because these are evil. One does so for love’s sake and because we are weak regarding these things, even when healed by grace.
The real problem is not these goods, but the fact that they are the tinder of our desire to dominate and rule others. Instead of surrendering to God, people in our state between Adam’s justice and the blessedness of the saints often manipulate others in pride and possessiveness. These counsels are recommended to free us from this desire to dominate. The real issue in lust is not feelings, but power.
Do read the entire article.
I will leave the combox open, but I ask that if you want to comment, please stick to the topic as he has discussed it, without unnecessary references to people.
I have some photo posts to complete, but it has been a long week. I will have more time this weekend and am off on vacation next week (a "stay-cation" at home, if you will). Perhaps I'll finally get some of that backlog flowing.
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The obedient are not held captive by Holy Mother Church; it is the disobedient who are held captive by the world!Note: The recommended links below are automatically generated by the tool, so they are not necessarily related content.