I encountered this gem of a passage by St. John of the Cross below in Chapter 7 in Book Two of the Ascent of Mt Carmel. This would make a great examination of conscience: Do we love God for His sake, or for what He can give us? When we speak to Him, is it always in the form of petition; or, do we pray simply to show our love for Him?
If anyone wishes to follow my way, let him deny himself, take up his cross and follow me. For whoever would save his soul will lose it, but whoever loses it for me will gain it [Mk. 8:34-35].
5. Oh, who can make this counsel of our Savior on self-denial understandable, and practicable, and attractive, that spiritual persons might become aware of the difference between the method many of them think is good and the one that ought to be used in traveling this road! They are of the opinion that any kind of withdrawal from the world, or reformation of life, suffices. Some are content with a certain degree of virtue, perseverance in prayer, and mortification, but never achieve the nakedness, poverty, selflessness, or spiritual purity (which are all the same) about which the Lord counsels us here. For they still feed and clothe their natural selves with spiritual feelings and consolations instead of divesting and denying themselves of these for God's sake. They think denial of self in worldly matters is sufficient without annihilation and purification in the spiritual domain. It happens that, when some of this solid, perfect food (the annihilation of all sweetness in God - the pure spiritual cross and nakedness of Christ's poverty of spirit) is offered them in dryness, distaste, and trial, they run from it as from death and wander about in search only of sweetness and delightful communications from God. Such an attitude is not the hallmark of self-denial and nakedness of spirit but the indication of a spiritual sweet tooth. Through this kind of conduct they become, spiritually speaking, enemies of the cross of Christ [Phil. 3:18].
A genuine spirit seeks rather the distasteful in God than the delectable, leans more toward suffering than toward consolation, more toward going without everything for God than toward possession, and toward dryness and affliction than toward sweet consolation. It knows that this is the significance of following Christ and denying self, that the other method is perhaps a seeking of self in God - something entirely contrary to love. Seeking oneself in God is the same as looking for the caresses and consolations of God. Seeking God in oneself entails not only the desire to do without these consolations for God's sake, but also the inclination to choose for love of Christ all that is most distasteful whether in God or in the world; and this is what loving God means.
Sources:
St. John of the Cross (1991-12-14). The Collected Works of St. John of the Cross (Kindle Locations 3154-3170). ICS Publications. Kindle Edition.
The beautiful holy card of St. John of the Cross at top comes from holycardheaven.blogspot.com from a December 14, 2013 posting.
For interesting news items I don't have time to blog on, check out my Twitter Feed: @TeDeumBlog
Te Deum Laudamus! Home
The obedient are not held captive by Holy Mother Church;
it is the disobedient who are held captive by the world!
- Diane M. Korzeniewski
it is the disobedient who are held captive by the world!
- Diane M. Korzeniewski
Note: The recommended links below are automatically generated by the tool, so they are not necessarily related content.
