From Lifesite News - Commentary: Closing Ranks on Canon 915: Bishops Confirm that Sebelius Should Not Receive Communion
Gov. Kathleen Sebelius received some good news last week when abortionist Dr. George Tiller was found not guilty of breaking state laws regulating late-term abortion. The relationship between Tiller and Sebelius would surely have played a role in her upcoming confirmation hearings had he been found guilty.
But Governor Sebelius got some bad news as well -- something not noticed much in Catholic media or the secular press. The bishops of Washington, D.C., and Arlington, Virginia, confirmed publicly they would uphold the declaration of her ordinary, Archbishop Joseph Naumann of Kansas City, stating that Governor Sebelius should not present herself for communion.
A spokeswoman for the Washington Archdiocese, Susan Gibbs, said Archbishop Donald Wuerl would expect Sebelius to follow Bishop Naumann's request while in Washington. Joelle Santolla, spokeswoman for the Arlington Diocese, announced that Bishop Paul Loverde would expect the same while she was in Northern Virginia.
That Archbishop Wuerl and Bishop Loverde would back up Bishop Naumann in regard to the future Secretary of Health and Human Services is a significant development in the effort of some bishops to enforce Canon 915: "Those upon whom the penalty of excommunication or interdict has been imposed or declared, and others who obstinately persist in manifest grave sin, are not to be admitted to holy communion."
This will send the message to other bishops that if they choose to pronounce members of Congress from their dioceses unfit for communion, their authority will be respected in D.C. and across the Potomac in Virginia. The ramifications are enormous: For example, if Sean Cardinal O'Malley of Boston stated publicly that Sen. John Kerry was in violation of Canon 915, he would not have been able to receive communion at Pope Benedict XVI's Mass in Washington, D.C., a year ago. Rep. Nancy Pelosi would not have been able to celebrate her elevation to speaker of the House with a special Mass at Trinity College, if Archbishop Neiderhauer had found her wanting according to the standard of Canon 915.
Some will argue that neither Archbishop Wuerl nor Bishop Loverde will attempt, through their priests, to deny Governor Sebelius communion. But this misses the point, and the significance, of how the combined statements of Bishops Naumann, Wuerl, and Loverde have created a new and more vulnerable situation for the pro-abortion Catholic members of Congress. As Archbishop Raymond Burke has explained, Bishop Naumann did not impose a "sanction" on Governor Sebelius; Bishop Naumann asked Sebelius, not the clergy, to apply Canon 915 to herself.
But if Sebelius were to receive communion in D.C. or Northern Virginia, it would likely generate a news story that would mushroom quickly, involving the priest who administered communion and his bishop. This is not news coverage that Sebelius, or the Obama administration, would want to deal with.
No doubt there are priests in both dioceses who would have little compunction about giving communion to pro-abortion Catholic politicians, but whether they want to get into a media-generated spat with their bishop over a high-profile politician is another matter.
A final point: Archbishop Wuerl and Bishop Loverde's collegial response to Bishop Naumann destabilizes the relationship between pro-abortion Catholic politicians and their bishops back home. The question will arise as to why Governor Sebelius should be the only politician in Washington who has been called to account under Canon 915. What about the dozens of others in Congress who have a 100 percent pro-abortion voting record? What about Vice-President Joe Biden himself?
Will other bishops seize this opportunity to apply Canon 915 to politicians in their dioceses, knowing that Archbishop Wuerl and Bishop Loverde will back them up? Given the determination of the Obama administration and the Congress to roll back all restrictions on abortion, I wouldn't be surprised.
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The obedient are not held captive by Holy Mother Church; it is the disobedient who are held captive by the world!
