Sunday, March 18, 2007

Laetare Sunday



It's the middle of Lent. Laetare Sunday falls around the middle of Lent and it is known as a day of rejoicing. From New Advent - the online Catholic Encyclopedia:

Strictly speaking, the Thursday before Laetare Sunday is the middle day of Lent, and it was at one time observed as such, but afterwards the special signs of joy permitted on this day, intended to encourage the faithful in their course through the season of penance, were transferred to the Sunday following. They consist of (like those of Gaudete Sunday in Advent) in the use of flowers on the altar, and of the organ at Mass and Vespers; rose-coloured vestments also allowed instead of purple, and the deacon and subdeacon wear dalmatics, instead of folded chasubles as on the other Sundays of Lent. The contrast between Laetare and the other Sundays is thus emphasized, and is emblematical of the joys of this life, restrained rejoicing mingled with a certain amount of sadness.


Note it says the vestments are Rose - not pink!!!

I'm cheating in the photos above, but they are hard to beat when it comes to showing Rose vestments. I did not have my camera with me this morning, so I am using photos from Gaudete Sunday, this past Advent. In these photos, Fr. Eduard Perrone is shown during elevation wearing what is known as a Roman chasuble. It is sometimes referred to as a "fiddleback" chasuble, but the fiddle shape is actually on the front.

Today, Fr. Perrone wore the Rose-colored Gothic chasuble, seen here on a priest we all respected during his time at the Grotto, who is now serving in the Philippines. While you are at it, say a prayer for him and all those in his new mission.

5 comments:

Peter Simpson said...

I note that your deacon had to minister in an alb and stole with no dalmatic - I am much better catered for, as the posting on my blog entitled 'Laetare Sunday' shows!

PS I really like your blog. You have a great parish!

Diane said...

Thanks for the compliment on my blog.

I believe this may have something to do with why the Deacon was not wearing the Dalmatic. From the online Catholic Encyclopedia on the Dalmatic

The dalmatic is the outer liturgical vestment of the deacon. It is worn at Mass and at solemn processions and benedictions, except when these processions and benedictions have a penitential character, as in Advent, during the period from Septuagesima Sunday to Easter, at the blessing of candles and the procession on Candlemas Day, etc,; this is because the dalmatic has been regarded from the earliest times as a festal garment. The dalmatic is also worn by bishops under the chasuble at solemn pontifical Mass, but not at private Masses. Priests are not permitted to wear the dalmatic under the chasuble unless a special papal privilege to this effect has been granted, and then only on those days and occasions for which the permission, has been given.

Diane said...

I should add that the Deacon was newly ordained shortly before these photos were taken.

Not sure if the above applies to Mass, since it seems to be referring to processions and benedictions with regards to when the Dalmatic is not worn.

Az said...

The encyclopedia is refering to the old usage, i.e. before the reforms of Vii. Back then, deacons wore "folded chasubles" during Lent.

Diane said...

If it wasn't that, it is probably because there was no Dalmatic available for the newly ordained Deacon.

Thanks az