In the first link below, which is the most recent, Madrid discusses the vast number of resources which attempt to give credibility to the phenomenon of Medjugorje by second and third hand accounts of what Pope John Paul II has said, or others of high stature. There are boundaries to a Pope's infallibility, and it does not include personal opinion. Even if these second and third-hand rumors are true, and the Pope was favorably disposed to Medjugorje, it does not give authenticity any kind of weight, as Patrick shows.
In his explanation, Patrick uses the example of the Maciel scandal - the man who founded the Legionaries of Christ. Pope John Paul II was favorably disposed to Maciel as were many popes before him. However, what has emerged in recent years reveals that the Pope himself was duped. This is not an indictment against Pope John Paul II, but merely proof that good people, including popes, can be duped by conmen.
Further, while Maciel himself has proven to be a fraud, the vast numbers of vocations and other good fruits, reveals how God can draw straight with crooked lines. In other words, those vocations, conversions, and transformations that came about in people through the Legionaries ultimately were not an proof of Maciel's authenticity.
Looking closer at the scandal of Maciel reveals that some were willing to turn a blind eye and even protect him. Did loyalty to the founder trump justice for his victims or correcting a brother leading an immoral double life? Or, did people put up blinders because they didn't want to see? When we look at the lives of Fr. Slavko Barbaric, OFM, Fr. Jozo Zovko, OFM, and the now ex-Fr. Tomislav Vlasic, we see supporters of Medjugorje still holding them up in high regard, despite all that has been revealed publicly, through Church documents (things with protocol numbers, not merely someone's opinion).
Archbishop Angelo Amato and Vlasic
Incidentally, with regards to Tomislav Vlasic, it is interesting to note that it was Archbishop Angelo Amato, who is one of the 17 known commission members [unofficial list], who stated in his letter regarding the canonical sanctions imposed by the CDF:
“Within the context of the phenomenon Medjugorje, this Dicastery is studying the case of Father Tomislav VLASIC OFM, originally from that region and the founder of the association ‘Kraljice mira potpuno Tvoji – po Mariji k Isusu’.Archbishop Amato was then Secretary of the CDF, and as such, is probably well familiar with Medjugorje.
Vlasic was granted a request for laicization, essentially opting to "quit" before he coudl be "fired". The Minister General of the OFM in Rome, prohibited, "under pain of excommunication" several things including:
b) Absolute prohibition from releasing declarations on religious matters, especially regarding the "phenomenon of Medjugorje";Hence, from an objective standpoint, given what the CDF has offered, as well as the Order of Friars Minor in Rome, one cannot distance Vlasic from the phenomenon of Medjugorje.
Links to Madrid's Recent Articles
Other recent posts on this subject:
- Update on translation variations of Abp D'Errico's interview regarding the Medjugorje commission
- Medjugorje: What mushrooms teach about objectivity
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The obedient are not held captive by Holy Mother Church; it is the disobedient who are held captive by the world!
1 Comments:
This is why we must have our faith in Jesus and not in men or private revelations. Of course a seer might object by saying, "But Jesus is such-and-such an apparition, so I must put my faith in Him!" yet a private revelation can be false and the Eucharist cannot be false: So one must have faith not in the Jesus of a revelation but in Jesus who is in the Eucharist. The Church knows this and it is why a private revelation isn't mandatory to be believed: She knows the difference between believing an apparition and believing in Jesus. Even the apparitions of Jesus (such as King of Mercy) know this, for the apparition tells the seers to have faith in Him in the Eucharist. So we must have faith in Jesus, not in persons or in revelations, because persons and revelations can be wrong or evil, while Jesus is ever holy and good. But I don't mean to divide Christ by saying "One Jesus is in the Eucharist, another Jesus in the apparition": Rather, I mean to say that private revelation are not mandatory and can be wrong while belief in the Eucharist is mandatory and we are sure He is there in the Blessed Sacrament.
But I think Cardinal Arinze puts it best in this video where he describes the Church's doctrine on private revelation: http://www.youtube.com/watch?v=29f69elBzvs
Also, I'd like to note that lies should not hurt the credibility of Christ and His Church. Some souls have forged imprinitur over the years, others have forged letters from the Vatican, still others have made up private revelations, and even some have pretended to be popes, priests, and parents. Such trickery has been from the very beginning in the person of Judas. Yet, did Judas harm Jesus' credibility? No. One could argue from Jesus' words that he helped cement His credibility by his betrayal, but that would be a gross misunderstanding of free-will and of prophecy. Now the Church is the Body of Christ, and as such she has the same authority and credibility as Jesus. That is why we honor her Bishops as we do Jesus and why Jesus said, "Whatever is done to you is done to Me." So, evil comes and evil goes, but it shouldn't destroy our love for the Church, and love includes trust and entrustment: To trust in the one to whom you have entrusted yourself and been entrusted to by God in love. We are sons of Mother Church, so let us love her and trust her. Even if every clergyman should be duped by the Antichrist, it is nothing: For the Church is incorruptible, and the Church is not just of Earth but is of Heaven and of Earth, and Christ has already defeated the Antichrist and every evil in a paradoxical manner by His death on the Cross - and the Church must follow Him all the way! So rather than worry, let us pray. Jesus prayed the more He suffered, and we must follow Him all the way.
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