It is so easy to criticize priests, yet how many of us could walk a mile in their shoes? Fr. Benedict Groeschel's Sunday Night Live this past Sunday dealt with the topic. He explained just how overextended the average priest is with his workload. He himself works 18 hours daily. Many of us at Assumption Grotto see something quite similar with our priests. I know they put in many long days, with parish activities sometimes keepin them up late, yet they are up daily before the crack of dawn, some rising at 3:00 or 4:00am to get in their prayers and adoration before their hectic day begins.
Our pastor will be conducting the orchestra at Midnight Mass this year, he will spend some time with the choir and altar boys following the Mass, and typically takes the 6:30am Mass on Christmas Day himself....following a brief 2 or 3 hour nap. I know other priests who head out in the middle of the night to provide the Sacrament of the Sick, yet they are there early, hearing confessions daily, or saying Mass.
No matter how "bad" you think your parish priest is, he deserves prayers long before he should receive criticism. A catechist once complained to Fr. Corapi about the unruly and disintersted behavior of the children in her class and wanted his help. He asked her, "have you prayed for them?" She hadn't. He sent her away and told her to pray for them first. Two weeks later, the woman reported the "miraculous change" in her children. This is the power of prayer.
This letter from the Congregation for the Clergy is so relevant for today, and the prayerful approach for vocations and sanctification of the priesthood matches all that Opus Angelorum has been promoting. Catholic Culture, which reviews Catholic websites for fidelity & resources using a red, green, and yellow system, reveals the strengths of the Opus Angelorum (OA) website.
Read through Cardinal Hummes' letter below, and related documents, and you will see how we can all help to sanctify the priesthood. Consider the Spiritual Adoption of priests through OA. They have a rich section of prayers for priests, too. You can also join the Opus Angelorum apostolate, which has a rich formation program (contact them at firstname.lastname@example.org).
Mother Angelica and her sisters recently consecrated themselves to their Guardian Angels through Opus Sanctorum Angelorum.
Here is the letter from Cardinal Hummes. My emphases are in bold, underlines, and color changes.
In today’s world a great many things are necessary for the good of the Clergy and the fruitfulness of pastoral ministry. With a firm determination to face such challenges without disregarding their difficulties and struggles, and with an awareness that action follows being and that the soul of every apostolate is Divine intimacy, it is our intention for the departure point to be a spiritual endeavor. In order to continually maintain a greater awareness of the ontological link between the Eucharist and the Priesthood, and in order to recognize the special maternity of the Blessed Virgin Mary for each Priest, it is our intention to bring about a connection between perpetual Eucharistic adoration for the reparation of faults and sanctification of priests and the initiation of a commitment on the part of consecrated feminine souls - following the typology of the Blessed Virgin Mary, Mother of the Eternal High Priest, and Helper in his work of Redemption - who might wish to spiritually adopt priests in order to help them with their self-offering, prayer, and penance.
According to the constant content of Sacred Tradition, the mystery and reality of the Church cannot be reduced to the hierarchical structure, the liturgy, the sacraments, and juridical ordinances. In fact, the intimate nature of the Church and the origin of its sanctifying efficacy must be found first in a mystical union with Christ.
According to the doctrine and the very structure of the Dogmatic Constitution on the Church, Lumen Gentium, such a union cannot be conceived as being separated from the Mother of the Word Incarnate - the one whom Jesus desired to be intimately united with Himself for the salvation of all humanity.
Therefore, it is no accident that on the same day in which the Dogmatic Constitution on the Church was promulgated – 21 November 1964 – Pope Paul VI also proclaimed the Blessed Virgin Mary as “Mother of the Church,” i.e., mother of the faithful and the pastors.
With reference to the Blessed Virgin Mary, the Second Vatican Council expresses itself in these words: “She conceived, brought forth and nourished Christ. She presented Him to the Father in the temple, and was united with Him by compassion as He died on the Cross. In this singular way she cooperated by her obedience, faith, hope and burning charity in the work of the Savior in giving back supernatural life to souls. Wherefore she is our mother in the order of grace.” (LG 61).
Without adding or detracting from the singular mediation of Christ Jesus, the Blessed Virgin Mary is acknowledged and invoked in the Church under the titles of Advocate, Helper, Benefactress, and Mediatrix. She is the model of maternal love who must inspire all those who cooperate – through the apostolic mission of the Church – in the regeneration of all humanity (cfr LG 65).
In light of these teachings, which belong to the ecclesiology of the Second Vatican Council, the faithful are called to turn their eyes to Mary - shining example of every virtue - and imitate her as the first disciple. It is she to whom every other disciple was entrusted by Christ as she stood at the foot of the cross (cfr Jn 19:25-27). By becoming her children, we learn the true meaning of life in Christ.
Thereby – and precisely because of the place occupied and the role served by the Most Blessed Virgin in salvation history – we intend in a very particular way to entrust all Priests to Mary, the Mother of the High and Eternal Priest, bringing about in the Church a movement of prayer, placing 24 hour continuous Eucharistic adoration at the center, so that a prayer of adoration, thanksgiving, praise, petition, and reparation, will be raised to God, incessantly and from every corner of the earth, with the primary intention of awakening a sufficient number of holy vocations to the priestly state and, at the same time, spiritually uniting with a certain spiritual maternity – at the level of the Mystical Body – all those who have already been called to the ministerial priesthood and are ontologically conformed to the one High and Eternal priest. This movement will offer better service to Christ and his brothers - those who are at once “inside” the Church and also “at the forefront” of the Church, standing in Christ’s stead and representing Him, as head, shepherd and spouse of the Church (cfr. Pastores Dabo Vobis 16).
We are asking, therefore, all diocesan Ordinaries who apprehend in a particular way the specificity and irreplaceability of the ordained ministry in the life of the Church, together with the urgency of a common action in support of the ministerial priesthood, to take an active role and promote – in the different portions of the People of God entrusted to them - true and proper cenacles in which clerics, religious and lay people - united among themselves in the spirit of true communion – may devote themselves to prayer, in the form of continuous Eucharistic adoration in a spirit of genuine and authentic reparation and purification. For this purpose, we enclose a leaflet that more fully explains the nature of the initiative, as well as a form to fill out and return to this Congregation if there is the intention – as we hope - to adhere to the project presented in this letter in a spirit of faith.
May Mary, Mother of the One, Eternal High Priest, bless this initiative, and may she intercede before God, pleading for an authentic renewal of priestly life, taking as a model the only possible model: Jesus Christ, the Good Shepherd!
I greet you cordially in the bond of ecclesial communion, with sentiments of profound collegial affection.
Cláudio Card. Hummes
X Mauro Piacenza
From the Vatican, 8 December 2007
Solemnity of the Immaculate Conception of the Blessed Virgin Mary
Now for some good details of how this can be carried out, see these additional links at Catholic Culture:
Explanatory note to help the increase in the dioceses of the practice of continual Eucharistic adoration to the benefit of all priests and priestly vocations
Adoration, Reparation, Spiritual Motherhood for Priests (Beautiful pamphlet produced by the Congregation for Clergy outlining the details of the "Prayer for Priests" campaign)
Te Deum Laudamus! Home