Saturday, April 14, 2012

The US Bishops are Hosting a Catholic Blog Meet!

The Vatican hosted a "Blog Meet" last year with bloggers from around the world. 


GOTCHA!!!  I knew that title would get you here!

I'm a firm believer that if we start such a rumor, someone may actually make it happen.  LOL.

Father Z talks about how the US bishops are asking Catholic bloggers to get the word out about religious liberty.

When the Obama Administration began to attack the 1st Amendment, Catholic bloggers rose up.
When the U.S. Bishops called for rallies for religious freedom, Catholic bloggers posted links and dates and places.
When the USCCB and Card. Dolan and Bp. Lori made statements or gave interviews, Catholic bloggers spread the word.
Catholic bloggers are to the establishment and the dissident Catholic media what talk radio and cable are to the old time news and entertainment establishment.
The great majority of Catholic bloggers would (and perhaps might have to) go to the wall for the Catholic bishops in a good cause and with good leadership.

Father Z looks at an article in Life News, then makes an interesting proposal:  A Catholic Blog Meet, hosted by US Bishops, the way the Holy See hosted the Vatican Blog Meet.  I think it's a grand idea!

I second his proposal!  There is something about face-to-face contact, and open discussion that builds bridges and diffuses tensions where they may exist.  Father Z opines, in an intratext comment on a sentence in the Life News article (in red text):

Relations between Catholic bloggers and Church officials have at times been quite strained as the new media has developed in the last couple years. Some prelates, clergy, and chancery officials have expressed strong reservations about the Catholic blogosphere, with some even speaking quite derogatorily. [Is that a fact?  I am willing to let bygones be bygones.]

Rather than duplicate the whole thing here, go to Father Z's post and read his "fisking" of the Life News article with additional comments, links, and ... his ever lively combox.


If you didn't see these newly released things at the USCCB, you will want to take a few minutes out of your day and read them.... slowly, and carefully.  Then, let others know about them. 



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Friday, April 13, 2012

Video | Test of Fire: Election 2012; and a Word From Our Bishops

Watch this video....


Now, A Word From Our Bishops!

The USCCB issued a Call to Action for Religious Liberty. I'm going to start with what is at the end of their introductory letter:

The bishops called for “A Fortnight for Freedom,” the two-week period from June 21 to July 4—beginning with the feasts of St. Thomas More and St. John Fisher and ending with Independence Day—to focus “all the energies the Catholic community can muster” for religious liberty. They also asked that, later in the year, the feast of Christ the King be “a day specifically employed by bishops and priests to preach about religious liberty, both here and abroad.”


Below is the full introductory statement.  Be sure to follow the embedded link.


I'm going to quote Father Z because I agree with him.  After introducing the press release, Father Z encourages discuss at his blog, but he cautions:


And don’t give me any blatteroon blather about “the bishops for decades have been weak and they brought this on themselves”.  That is pointless.  We are all in this now.


It reminds me of what Fr. Perrone told parishioners at Grotto some weeks ago from the pulpit:.  No matter how you feel about what the bishops did or didn't do for the past 40 years, you don't criticize them for that when they are being attacked from outside forces the way they are right now. He said you get behind them and give them your full support right now.  Expanding on what Fr. Perrone said, consider yourself in an active theatre, with bullets flying and bombs landing; and, you're trying to defend the hill.  It does no good to talk about failures when both generals and soldiers alike are dodging bullets in an all out assault.  Talk about what they are doing now and save the "lesson's learned" and "what they should have done" for later.  Get it? Get it?  Pray and take action now on what the bishops ask and point fingers about their failures another time, if you must.


With that, here is the introduction to the document:








April 12, 2012
Urge strong lay involvement 
Outline threats to First Freedom at all levels of government and abroad 
Call upon dioceses to pursue religious liberty fortnight, June 21-July 4

WASHINGTON—The U.S. bishops have issued a call to action to defend religious liberty and urged laity to work to protect the First Freedom of the Bill of Rights. They outlined their position in “Our First, Most Cherished Liberty.” The document was developed by the Ad Hoc Committee on Religious Liberty of the U.S. Conference of Catholic Bishops (USCCB), approved for publication by the USCCB Administrative Committee March 13, and published in English and Spanish April 12.

“We have been staunch defenders of religious liberty in the past. We have a solemn duty to discharge that duty today,” the bishops said in the document, “… for religious liberty is under attack, both at home and abroad.”

The document lists concerns that prompt the bishops to act now.Among concerns are:

• The Health and Human Services (HHS) mandate forcing all employers, including religious organizations, to provide and pay for coverage of employees’ contraception, sterilization, and abortion-inducing drugs even when they have moral objections to them. Another concern is HHS’s defining which religious institutions are “religious enough” to merit protection of their religious liberty.


• Driving Catholic foster care and adoption services out of business. Boston, San Francisco, the District of Columbia and Illinois have driven local Catholic Charities adoption or foster care services out of business by revoking their licenses, by ending their government contracts, or both—because those Charities refused to place children with same-sex couples or unmarried opposite-sex couples who cohabit.

• Discrimination against Catholic humanitarian services. Despite years of excellent performance by the USCCB’s Migration and Refugee Services in administering contract services for victims of human trafficking, the federal government changed its contract specifications to require USCCB to provide or refer for contraceptive and abortion services in violation of Catholic teaching. Religious institutions should not be disqualified from a government contract based on religious belief, and they do not lose their religious identity or liberty upon entering such contracts. Recently, a federal court judge in Massachusetts turned religious liberty on its head when he declared that such a disqualification is required by the First Amendment—that the government violates religious liberty by allowing Catholic organizations to participate in contracts in a manner consistent with their beliefs on contraception and abortion.

The statement lists other examples such as laws punishing charity to undocumented immigrants; a proposal to restructure Catholic parish corporations to limit the bishop’s role; and a state university’s excluding a religious student group because it limits leadership positions to those who share the group’s religion.

Other topics include the history and deep resonance of Catholic and American visions of religious freedom, the recent tactic of reducing freedom of religion to freedom of worship, the distinction between conscientious objection to a just law, and civil disobedience of an unjust law, the primacy of religious freedom among civil liberties, the need for active vigilance in protecting that freedom, and concern for religious liberty among interfaith and ecumenical groups and across partisan lines.

The bishops decry limiting religious freedom to the sanctuary.

“Religious liberty is not only about our ability to go to Mass on Sunday or pray the Rosary at home. It is about whether we can make our contribution to the common good of all Americans,” they said. “Can we do the good works our faith calls us to do, without having to compromise that very same faith?”

“This is not a Catholic issue. This is not a Jewish issue. This is not an Orthodox, Mormon, or Muslim issue. It is an American issue,” they said.

The bishops highlighted religious freedom abroad.

“Our obligation at home is to defend religious liberty robustly, but we cannot overlook the much graver plight that religious believers, most of them Christian, face around the world,” they said. “The age of martyrdom has not passed. Assassinations, bombings of churches, torching of orphanages—these are only the most violent attacks Christians have suffered because of their faith in Jesus Christ. More systematic denials of basic human rights are found in the laws of several countries, and also in acts of persecution by adherents of other faiths.”

The document ends with a call to action.

“What we ask is nothing more than that our God-given right to religious liberty be respected. We ask nothing less than that the Constitution and laws of the United States, which recognize that right, be respected.” They specifically addressed several groups: the laity, those in public office, heads of Catholic charitable agencies, priests, experts in communication, and urged each to employ the gifts and talents of its members for religious liberty.

The bishops called for “A Fortnight for Freedom,” the two-week period from June 21 to July 4—beginning with the feasts of St. Thomas More and St. John Fisher and ending with Independence Day—to focus “all the energies the Catholic community can muster” for religious liberty. They also asked that, later in the year, the feast of Christ the King be “a day specifically employed by bishops and priests to preach about religious liberty, both here and abroad.”

Members of the Ad Hoc Committee for Religious Liberty include Archbishop-designate William E. Lori of Baltimore, chairman; and Cardinal Donald Wuerl of Washington;Archbishop Charles J. Chaput, OFM Cap, of Philadelphia; Archbishop Wilton D. Gregory of Atlanta; Archbishop John C. Nienstedt of St. Paul–Minneapolis; Archbishop Thomas J. Rodi, of Mobile, Alabama: Archbishop J. Peter Sartain of Seattle; Bishop John O. Barres of Allentown, Pennsylvania; Bishop Daniel E. Flores of Brownsville, Texas; Bishop Thomas J. Olmsted of Phoenix; Bishop Thomas J. Paprocki of Springfield, Illinois. Consultants include Archbishop José H. Gomez of Los Angeles, Bishop Stephen E. Blaire of Stockton. California; Bishop Joseph P. McFadden of Harrisburg, Pennsylvania; Bishop Richard E. Pates of Des Moines, Iowa and Bishop Kevin C. Rhoades of Fort Wayne–South Bend, Indiana.
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Thursday, April 12, 2012

Catholicism Mocked in New Three Stooges Movie



Bill Donohue of the Catholic League has something to say about the original Three Stooges and their series versus the new, 2012 movie. I'm really disappointed to have seen what I did when I viewed one of the trailers which showed a Catholic nun in a mock-bathing suit "habit" as she exits a pool half-naked. I'm a huge fan of the Three Stooges (I know, unusual for a female, but the old series still makes me laugh). Here is the trailer. It starts out fine. But wait until they get to the pool-scene, just past the picture shown above.




I'm in full agreement with Donohue. Here is his press release from the Catholic League:

Catholic League president Bill Donohue comments on the film adaptation of “The Three Stooges,” which opens tomorrow:
In the 1950s, Hollywood generally avoided crude fare and was respectful of religion. Today it specializes in crudity and trashes Christianity, especially Catholicism. Enter the “The Three Stooges.” This movie is not just another remake: it is a cultural marker of sociological significance, and what it says about the way we’ve changed is not encouraging.
Peter and Bobby Farrelly have been working on this movie since 1999. According to David Germain, an AP movie critic, the brothers “never wanted to tinker with the Stooges.” Dennis Lim in the New York Times agrees, saying the brothers “strove for absolute fidelity to the original.” CBS News also cites their “loyalty to the subject.”
They’re all wrong. Yes, the slapstick is there, along with the groans, pokes, thumps, and the like. But the TV show never mocked nuns or showed infants urinating in the face of the Stooges. The film does.
The Stooges are depicted seeking to raise money for their orphanage; it is run by habit-wearing, stereotypical nuns. One of the sisters is played by swimsuit model Kate Upton; she is shown wearing a “nun bikini” with a large rosary around her neck. Another nun, Sister Mary-Mengele, named after the Nazi war criminal, is played by Seinfeld creator Larry David.
In 2009, David proved what he thinks about Catholics when he was shown going to the bathroom in a Catholic home splattering urine on a picture of Jesus (it was his own show). Last night he said to Conan O’Brien that dressing as a nun in the film makes it easy to understand why nuns are “so mean.” He explains, “You know, the outfits might have something to do with that. Forget about the fact that they never have sex. If you gave me a choice of no sex or having to wear that outfit the rest of my life, I would definitely take the no sex.”
It's a free country and filmmakers  are free to exercise their free speech.  But I can exercise my right not to see a movie that mocks Catholicism and is made by anti-Catholic bigots.

I often find myself gravitating back to older programs and TV shows because there was something positive about them.  While the culture was not without it's own problems 40-50 years ago (i.e., racism), virtue was elevated and seen as good.  Today, the more unvirtuous, the more it is elevated and seen as "good".

Back to this movie.... Who are the sponsors?  It might be good to let them know we don't appreciate our faith being mocked.  If it were happening to any other world religion, the press would be all over it.  I won't hold my breath waiting for them to express outrage at the disgusting dig producers took at my faith.  Yeah.  I'm taking it personal.

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Tuesday, April 10, 2012

This Saturday: Helpers of God's Precious Infants Vigil


I cannot make this vigil, but I hope people in metro Detroit will join Bishop Hanchon and others this coming Saturday.  It is Divine Mercy Saturday - a good time to remember the mercy and compassion needed to fight for life in a culture of death.

These are prayer vigils, not protests.  There are no signs; only the banner of Our Lady of Guadalupe and the Crucifix are seen at these vigils.  The aim is to pray, not just for the mother, but for those pushing her to abort her child, the abortionist, and staff.  Helpers of God's Precious Infants has considerable success in persuading mothers to follow through with their pregnancies.  They never condemn, or force women to take materials, some of which encourage them to visit crisis pregnancy centers that can help them with most of their needs.

This gives me an opportunity to point out that Imago Dei Crisis Pregnancy Center that was on 7 Mile Rd. in Detroit is now in Warren on Schoenherr Rd. between Common and 13 Mile Rd.   They take donations and always welcome volunteers.  Spread the word about their new location.





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Monday, April 9, 2012

Cardinal Dolan: We didn't ask for this fight; we're not going to back away from it

This weekend Cardinal Dolan was on Face the Nation with Bob Schieffer on CBS. It is m my understanding that the New York prelate does this on an annual basis on Easter Sunday. The Cardinal did not initiate discussion of the religious liberty issue, but he was asked by the host some questions that prompted some interesting answers.

One thing that really jumps out at me when I listen to discussions about the HHS mandate is how some try to say that the Church started this, that the Church is getting political.  Yet, Obama drew first blood by hood-winking Cardinal Dolan and the US bishops, telling them they would not encroach on religious liberty, then proceeding to force the Catholic Church and individual Catholics to violate their deeply-held religious convictions by the HHS mandate.  Cardinal Dolan is right to say that we did not start this fight. 

The second thing that really gets under my skin is the argument that there are all kinds of Catholics, with Cardinal Dolan representing just one group.  These folks, Catholics themselves, being paraded on TV just so they can show themselves as representing the "other side" of the "catholic view", show their lack of understanding of the faith.  Catholic Health Association, which has worked to undermine the US Bishops, does not speak for the Catholic Church in America, the U.S. Bishops do when what they say is in harmony with Catholic teaching.  We have 100% of diocesan bishops together on the HHS mandate and it's infringement on our religious liberty.   If the Holy Spirit is on the side of bishops who are in union with the Church, what spirit guides those who oppose them?


H/T to Frank Weathers who also pointed to an interview where Bishop Lori, on NBC's Meet the Press, discussed the issue of religious liberty.  Here is that clip:



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Photos from Assumption Grotto's Noon Mass on Easter Sunday



Fellow parishioner, Jeff Williams, took these pics at the Noon Mass on Easter Sunday, which was in the ordinary form.  Fr. Wolfgang was the celebrant and Fr. Perrone was concelebrating.  You can see how beautiful the sanctuary was decorated. 






There is always  Exposition of the Blessed Sacrament following the Noon Mass, with Benediction.

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Photos from St. John Cantius on Easter Sunday



I received an email from Br. Joshua Caswell, SJC with links to photos taken during Holy Week and on Easter Sunday.  If you want to see some real, liturgical eye-candy, take a look.  Below are just two of the many photos from Easter Sunday.  Note as you go through the photos the relative age of those in attendance.  My observation is that wherever we see these classical, traditional liturgies, we find young people and big families.

  • Easter Sunday Pics 
  • Holy Week Pics (Note: For those using their lunch hour at work to view these, music will begin playing immediately, so you might want to mute the sound before clicking).
St. John Cantius is in Chicago, so if you are visiting or passing through, go to Mass there!!!  They celebrate ordinary and extraordinary forms.  Consult their schedule.  

At the pulpit in the lower left corner in the photo below is Fr. Frank Phillips, the founder and superior of the Order of Canons Regular of St. John Cantius.  Fr. Phillips will be in Detroit to speak at the Call to Holiness on October. 13, 2012.   Save the date. 

Assumption Grotto has one member pursuing his vocation with the Cantians: Br. Matthew Schuster.  Please keep him and all seminarians in your prayers.





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Sunday, April 8, 2012

Alleluia! He is Risen!


The Holy Father's Easter Sunday homily is not on the Vatican's site at this time - I'll add it later. Here are some things to read:

Father Z looks at Pope Benedict's sermon from the Easter Vigil. Benedict XVI’s Sermon for the Easter Vigil: of creation, light, communication, community, and bees.

Msgr. Charles Pope blogs: Easter is real for me -  Meditation on the Gospel for Easter

Michael Barber shares Aquinas' Five Reasons Christ Rose from the Dead

Dawn Eden also discusses the Easter Vigil, as well as her soon to be released book in This is the night

Happy and blessed Easter to all of my readers.


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Saturday, April 7, 2012

Holy Saturday



This post concludes the Triduum series in the Extraordinary Form with Easter Vigil photos from 2009 (and not a few altar boys have grown about a foot!). The vigil begins at 8:00 PM and will run until around 10:45. I had gone to Easter Vigils in the ordinary form many years ago at other parishes and can say that those ran similarly, around 2:30 to 2:45. I really, really recommend getting there around 7:30, if you can. Parking will get ... interesting. Plus, as you will see, it begins in the dark. Ask an usher for a booklet.

There are still Confessions being heard today from 10-11 AM and 3-4 PM.

At 1:00 PM today, there will be the blessing of Easter foods in the Church. Take things like salt, olive oil, bread, or other things you want blessed.

Yesterday, while I was at the Tre Ore services for Good Friday, I captured iPhone video of the Veneration of the Cross. You can see that video in this post.

Here's that slideshow from 2009 Easter Vigil. I recommend setting the speed to "Fast".


If this slideshow does not work for you, go to my Smugmug page for the 2009 Easter Vigil. If you use the slideshow there (set it to "fast") it will fill your screen).

I leave you with the Second Reading from the Office of Readings for Holy Saturay.

Second reading
From an ancient homily on Holy Saturday
The Lord descends into hell


Something strange is happening—there is a great silence on earth today, a great silence and stillness. The whole earth keeps silence because the King is asleep. The earth trembled and is still because God has fallen asleep in the flesh and he has raised up all who have slept ever since the world began. God has died in the flesh and hell trembles with fear.


He has gone to search for our first parent, as for a lost sheep. Greatly desiring to visit those who live in darkness and in the shadow of death, he has gone to free from sorrow the captives Adam and Eve, he who is both God and the son of Eve. The Lord approached them bearing the cross, the weapon that had won him the victory. At the sight of him Adam, the first man he had created, struck his breast in terror and cried out to everyone: “My Lord be with you all.” Christ answered him: “And with your spirit.” He took him by the hand and raised him up, saying: “Awake, O sleeper, and rise from the dead, and Christ will give you light.”


I am your God, who for your sake have become your son. Out of love for you and for your descendants I now by my own authority command all who are held in bondage to come forth, all who are in darkness to be enlightened, all who are sleeping to arise. I order you, O sleeper, to awake. I did not create you to be held a prisoner in hell. Rise from the dead, for I am the life of the dead. Rise up, work of my hands, you who were created in my image. Rise, let us leave this place, for you are in me and I am in you; together we form only one person and we cannot be separated.


For your sake I, your God, became your son; I, the Lord, took the form of a slave; I, whose home is above the heavens, descended to the earth and beneath the earth. For your sake, for the sake of man, I became like a man without help, free among the dead. For the sake of you, who left a garden, I was betrayed to the Jews in a garden, and I was crucified in a garden.


See on my face the spittle I received in order to restore to you the life I once breathed into you. See there the marks of the blows I received in order to refashion your warped nature in my image. On my back see the marks of the scourging I endured to remove the burden of sin that weighs upon your back. See my hands, nailed firmly to a tree, for you who once wickedly stretched out your hand to a tree.


I slept on the cross and a sword pierced my side for you who slept in paradise and brought forth Eve from your side. My side has healed the pain in yours. My sleep will rouse you from your sleep in hell. The sword that pierced me has sheathed the sword that was turned against you.


Rise, let us leave this place. The enemy led you out of the earthly paradise. I will not restore you to that paradise, but I will enthrone you in heaven. I forbade you the tree that was only a symbol of life, but see, I who am life itself am now one with you. I appointed cherubim to guard you as slaves are guarded, but now I make them worship you as God. The throne formed by cherubim awaits you, its bearers swift and eager. The bridal chamber is adorned, the banquet is ready, the eternal dwelling places are prepared, the treasure houses of all good things lie open. The kingdom of heaven has been prepared for you from all eternity.




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Video: Veneration of the Cross in Extraordinary Form at Grotto

Venerating the Cross during Tre Ore (2008)

The video below was taken with my iPhone during the Tre Ore service yesterday.   It is in the Extraordinary Form (aka, "Tridentine").  In the beginning you will see altar boys assisting the celebrant, deacon, and subdeacon removing their shoes and socks.  They will then process, barefoot, to the Cross, and venerate it.  For me, this was humbling to observe.

Later in the clip, you will see altar boys process, from shortest to tallest.  Note how they genuflect, all in unison, each time they stop.  This rhythmic cadence is one of the things I noticed when I first came to Assumption Grotto in 2005.  It adds not only to the solemnity, but the precision makes for less distraction (consider how it would look if everyone was moving about, and they were all bobbing up and down at different times).  Throughout the liturgies at Assumption Grotto, you will notice altar boys timing their genuflections with that of the celebrant.

Altar Boys: Teachers of Reverence

Altar boys are really teachers of reverence.  My experience is that the level of reverence they show, goes a long way into inspiring reverence in others.  It's in the subtle details of their postures and actions. If you watch them before, during and after the Mass, you will pick up many things.  I need to do more postings on these observations.

I mentioned this yesterday, that when a priest or deacon enters the Tabernacle for any reason, it is proper to stop what you are doing at that moment, and kneel (if possible), until the Tabernacle is closed.  If the Blessed Sacrament is being carried to, or from, the Tabernacle, it is proper to wait until this is done before going about your business.

I have learned over the years from the reverence displayed by the altar boys.  As they would prepare the sanctuary for the next Mass, if a priest came out to go into the Tabernacle, they stopped where they were at, and got on their knees, fully focused on Our Lord  until the action was complete.  They never cross in front of the Tabernacle without genuflecting (or bowing if they are carrying something which makes it impractical to genuflect).  Properly trained altar boys always manifest this awareness of the presence of the Lord.  Watch them also to see how to properly reverence the altar, or the Cross on Good Friday.  Altar boys also teach us other forms of reverence, such as when the Holy Name is mentioned and they bow their heads.  Learn from the altar boys when you visit Grotto.

Here is the video clip.  The choir and ministers were out of sync briefly in the beginning.  Later, you hear the choir singing the "Reproaches" (scroll down here to Veneration of the Cross).  It's not the best quality video and sound, but I found using my headphones with my laptop, it was not bad.  I also used my iPhone to record some of the other singing, so I will see how that turns out in the coming days.







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Friday, April 6, 2012

Good Friday



It's Good Friday. Tre Ore begins at Noon.

Remaining Confession times are:


Friday, April 6: 4:00 p.m. to 6:00 p.m
Saturday, April 7: 10:00 a.m. to 11:00 a.m; 3:00 p.m. to 4:00 p.m.

The ushers are having their annual Good Friday fish fry after Tre Ore.  There will also be Stations of the Cross at 7:00 PM (and no evening liturgy).

See the Assumption Grotto homepage for all details on liturgical services, along with information about the Orchestral Mass on Easter Sunday at 9:30 AM.  This will be a Solemn High Mass in the extraordinary form.


I'm continuing to show pictures from 2009 since I will not be photographing this year. I am hoping to be able to update my Holy Week pictures next year.

When I shot this, I was also capturing video. There are some key moments missing in here. Notably, the veneration of the Cross in the sanctuary by the priests and altar boys. This is because I focused on capturing that part in video and could not take still shots. I was never able to do anything with that video, regrettably.



REVERENCING THE LORD

I wanted to mention yesterday, that in some slide sequences for the Triduum (specifically on Holy Thursday and Holy Saturday), you will notice the priests remove their birettas while seated at certain points.  You may have noticed this if you have gone to any Mass using the 1962 Missal, especially during the Gloria.  They are reverencing the name of Jesus.  When the Holy Name is used, it is reverenced with a tip of the biretta and a bow of the head.  This also happens at other times, such as when we get to the "suscipe" in the Gloria.  Even in the ordinary form - the new Mass a bow of the head is suppose to happen at certain times, but people are largely uncatechized about it.  Read more in a post I made in 2006 on GIRM 275.

There are also many ways to show reverence for Our Lord in the Blessed Sacrament and to the altar. When you come to Grotto, observe the altar boys because they lead by example.  Never be ashamed to show this reverence, and never do it to "show" others which would be less than virtuous.  You do it out of love for the Lord without regard for what others may think.  If you cannot genuflect, you offer a profound bow. Any time you see someone entering the Tabernacle, stop what you are doing and kneel, if possible.  Wait for the priest or deacon to close it and if he is visibly carrying the Blessed Sacrament, remain on your knees until he is out of sight.

If the embedded slideshow does not work fo you, see link below.  I recommend setting it to "Fast".



Go to my Smugmug page for the 2009 Good Friday Tre Ore service at Assumption Grotto if you cannot see the slideshow or want to look at individual pictures.

Here is a post I made of the 2008 Tre Ore service - the first in the extraordinary form done at Assumption Grotto since Summorum Pontificum permitted priests to use the "Tridentine" missal in September of 2007. In these, you will get to see the veneration of the Cross.

Second Reading from OOR for Good Friday

Here is a fascinating discussion of the wound in Christ's side in the Office of Readings for today.

Second readingFrom the Catecheses by Saint John Chrysostom, bishop
The power of Christ’s blood 
If we wish to understand the power of Christ’s blood, we should go back to the ancient account of its prefiguration in Egypt. Sacrifice a lamb without blemish, commanded Moses, and sprinkle its blood on your doors. If we were to ask him what he meant, and how the blood of an irrational beast could possibly save men endowed with reason, his answer would be that the saving power lies not in the blood itself, but in the fact that it is a sign of the Lord’s blood. In those days, when the destroying angel saw the blood on the doors he did not dare to enter, so how much less will the devil approach now when he sees, not that figurative blood on the doors, but the true blood on the lips of believers, the doors of the temple of Christ. 
If you desire further proof of the power of this blood, remember where it came from, how it ran down from the cross, flowing from the Master’s side. The gospel records that when Christ was dead, but still hung on the cross, a soldier came and pierced his side with a lance and immediately there poured out water and blood. Now the water was a symbol of baptism and the blood, of the holy eucharist. The soldier pierced the Lord’s side, he breached the wall of the sacred temple, and I have found the treasure and made it my own. So also with the lamb: the Jews sacrificed the victim and I have been saved by it. 
There flowed from his side water and blood. Beloved, do not pass over this mystery without thought; it has yet another hidden meaning, which I will explain to you. I said that water and blood symbolized baptism and the holy eucharist. From these two sacraments the Church is born: from baptism, the cleansing water that gives rebirth and renewal through the Holy Spirit, and from the holy eucharist. Since the symbols of baptism and the eucharist flowed from his side, it was from his side that Christ fashioned the Church, as he had fashioned Eve from the side of Adam. 
Moses gives a hint of this when he tells the story of the first man and makes him exclaim: Bone from my bones and flesh from my flesh! As God then took a rib from Adam’s side to fashion a woman, so Christ has given us blood and water from his side to fashion the Church. God took the rib when Adam was in a deep sleep, and in the same way Christ gave us the blood and the water after his own death. 
Do you understand, then, how Christ has united his bride to himself and what food he gives us all to eat? By one and the same food we are both brought into being and nourished. As a woman nourishes her child with her own blood and milk, so does Christ unceasingly nourish with his own blood those to whom he himself has given life.




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Thursday, April 5, 2012

Maundy Thursday

Eucharistic Procession in 2009, to the Altar of Repose, following the Holy Thursday Mass.
Rose pedals were dropped by children, just ahead of the Blessed Sacrament,
tracing the path to the Altar of Repose


As I mentioned the other day, I won't be taking photos this year during the Holy Week liturgies. If you want a flavor of what is to come, beginning tonight at 7:00 PM, view the slide-show below.

The slideshow is from the Mass of the Lord's Supper on Thursday, April 9, 2009 at Assumption Grotto. I don't think I can surpass this. For the most part, the only thing that would be different are some altar boys who could be a foot or two taller, and our pastor may have a few more gray hairs. There may also be a difference in some of the tools and items used, such as the bowls. Next year I hope to get some updated pictures.  Since the 2007 motu proprio which allowed for the celebration of the Mass using the 1962 Missal, such things have been evolving. Early on, the parish had to make-do with what was available.

Now, if you are looking for the Holy Week schedule liturgy and Confession schedule, go to the homepage for Assumption Grotto (assumptiongrotto.com), and scroll.  There will be an orchestral Mass on Sunday at 9:30 AM and you can find details for that on Grotto's homepage, as well.  The music will be repeated again at the Noon Mass on Divine Mercy Sunday, which is next week.  Usually, Extraordinary Form Mass (1962 Missal) is at 9:30 AM, but it often moves to the Noon time-slot with the orchestral Mass.  I need to find out if that is the case, but will wait until after Easter to ask Fr. Perrone since he is deep into the altar boy retreat at the parish and preparing for the Triduum, which begins tonight at 7:00 PM with Maundy Thursday Mass.

I have found that the 1962 Missal much more spiritual, especially during this most sacred week.  I would encourage you to read through what is in the Missal for tonight.  If you do not have one, reference what is at the excellent, Tridentine Latin Missal Project website, for Maundy Thursday (note that it is in a nice, printable format).

One thing to note about Maundy Thursday, is that following the Mass and eucharistic procession to the Altar of Repose, the parish church will be open until Midnight so that you can remain with the Lord, mindful of his agony in the garden.  Also, you will see in this slideshow, the stripping of the altars.  Fr. Perrone, priests, and some altar boys are also seen praying in the sanctuary following the Mass.

In slide-shows I will offer the next few days from the Triduum in the Extraordinary Form, you will notice pictures where the hand of the celebrant is being kissed by the deacon of the Mass. These are called the solita oscula, or liturgical kisses. Remember, that no matter how sinful a priest is, when he celebrates Mass, he stands in persona Christi (and the same holds true when he is in the Confessional). His sacred hand is kissed, as is the object he receives or gives. I explain the solita oscula more in a post dedicated to this subject

If this slideshow does not work for you, see the link below. I recommend setting it to "Fast"


Go to my Holy Thursday 2009 album at Smugmug to view individual pics, or if the slideshow is not working for you.


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Tuesday, April 3, 2012

Stop! Go vote now for Cardinal Timothy Dolan




Time Magazine is doing a poll. Please, go vote! Right now!

Here is the link where you can go vote.

I picked that image up from Father Z, who has a more extensive post. If I can't convince you to go press that button, then maybe Father Z can.

Tweet it, share it on Facebook and Google+



For interesting news items I don't have time to blog on, check out my Twitter Feed: @TeDeumBlog

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The obedient are not held captive by Holy Mother Church; it is the disobedient who are held captive by the world!
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Monday, April 2, 2012

Guest Post by Tim Ferguson: Is Bishop Geoffrey Robinson really looking for dialogue?



Introduction


Tim Ferguson made this post on Facebook and I thought it was a shame to let it scroll off into FB oblivion.  It is about retired Bishop Geoffrey Robinson of Australia and his desire for "dialogue".  Robinson was reprimanded in 2008 by the Australian Bishop's Conference for what was in a book he wrote.   When he came to the U.S. that year, Cardinal Mahony barred him from speaking in Los Angeles due to, "doctrinal difficulties". More recently, Bishop Robinson, back on tour in the U.S., came into the cross-hairs of Archbishop Allen Vigneron of Detroit when it was learned he was invited by a religious order to speak here (see March 27 statement here).

Bishop Robinson says he wants dialogue. Really?  What follows below is Tim Ferguson's Facebook post, made earlier today, and shared with his permission.




I will not win friends with this post (not that that’s ever stopped me before).


I was reading an article earlier today which highlighted a call by Bishop Geoffrey Robinson, titular of Rusuca, for an “open dialogue on everything having to do with human sexuality” in the Church. +Rusucensis makes a plea that the Church needs to revisit the traditional teaching on every aspect of human sexuality in order to “move forward.” He questions the natural law argument and the supposition that genital expressions of sexuality are only licit within the bonds of heterosexual marriage. He – and his supporters – claim the moral high ground as they call for “openness” and “dialogue,” and castigate the mean old men of the Vatican who resist “dialogue” as reactionary and close-minded


I call “merde de taureau” (pardon my French)!


Dialogue is only truly possible when both parties are willing to admit that the other might be right. I will not enter into dialogue about objective, demonstrable reality. My couch is black. If someone wants to dialogue with me about what color my couch is, it will be fruitless for me to enter into such dialogue. At the end of the day, my couch will remain black.


Similarly, I will not enter into dialogue about subjective opinions – e.g. : whether I should like shoes. I do not like them, I am perfectly comfortable not liking them, and I sincerely doubt that anyone could say anything to me that would make me like them. I would consider entering into a dialogue about the relative value of shoes. You may have something to say. We may end up disagreeing, but we may be enriched by our mutual exchange of ideas. I am open to the possibility that shoes (despite my dislike of them) have some value. Your opinions may influence mine and mine, yours.


Thirdly, if someone were to suggest “dialogue” about something of which I am convinced but he is not, it might make for an interesting conversation, but it would hardly be considered dialogue. If someone wanted to argue that my car’s tires are square, he would be wrong. I could not admit his position to be equal to mine. Therefore, no dialogue is possible.


Robinson and his ilk, despite their claims, do not want to enter into “dialogue.” Their writings and their speeches make it clear that they in no way are open to the possibility that they might be wrong. They do not want to dialogue, they want to push their beliefs and want an open forum in which to do so. They are not being intellectually honest.


The “mean old men of the Vatican” are the ones who are being intellectually honest here: they do not want to enter into dialogue on a topic they consider to be self-evident, objective, demonstrable reality. They cannot and are not willing to admit that the antithesis of the Church’s teaching on human sexuality, which excludes the liceity of all genital sexual activity outside the bonds of marriage (and which defines marriage as a covenant by which a man and a woman, by an act of consent, establish a partnership of the whole of life) could possibly be true. It is not a subject open for dialogue.


But, but, but – the naysayers say – at least Robinson et al. are calling for dialogue! See how open and tolerant they are! The Senes Vaticani are close-minded, they won’t tolerate dialogue.


No, my friend, that’s not the reality. Neither party is willing to tolerate dialogue. Robinson is already convinced that the “Vatican party line” is wrong. He does not want dialogue, because he is not willing to admit that there is any equality between the positions. Dialogue, for Robinson, on this issue means talking and talking (preferably louder than the opponent) until the other side is willing to admit that it is wrong. That’s not dialogue. That demagogy.


That’s why those upholding the traditional Christian teaching are more intellectually honest. It’s not merely that they do not wish to dialogue on the topic of human sexuality, it’s that they recognize entering into a dialogue with Robinson, et al. is not dialogue. The Church is not going to change Her teaching. The matter is settled. You’re free to disagree, and to go elsewhere. You’re not free to pretend that an opposing viewpoint is legitimately Catholic and worthy of an equal status in a Catholic context. To admit that would be intellectual dishonesty.


Tim Ferguson is a canonist with an academic background in theology, history and Latin, and a professional background as a waiter, teacher, and parish secretary. In his spare time he serves as a straw subdeacon, and is working to complete his STL thesis.


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Friday, March 30, 2012

Holy Week Liturgy and Confession Schedule at Grotto; Triduum Printouts

Easter Vigil 2009

I have been somewhat under the weather, so I won't be photographing this year during the Triduum.  I must admit, that while it is disappointing to not have fresh photos, it would be hard for me to surpass what I captured during Holy Week of 2009.

Holy Week Liturgical Events
People have asked me about the Holy Week schedule for 2012.  It's now on the homepage at assumption grotto.com .  Rather than duplicate it here, I would encourage you to visit the Grotto homepage, and do so on a weekly basis ahead of any weekend to stay posted on what is happening, since I too must reference it.  Often times, Fr. Perrone's column, and a link to the bulletin, is posted by Friday night.

Sidebar: Make sure you are aware of the Confession schedule, with extra times, and time noted when there will not be Confession.  Find a Guide and Examination of Conscience here.  It might help to also read St. Francis de Sales on Confession. And, you can read about the Scriptural basis for Sacramental Confession.


Orchestral Masses:


Choir and Orchestra of Assumption Grotto Church will have
Choral and Orchestral Music for Traditional Tridentine Masses
Easter Sunday, April 8 at 9:30 a.m. and Divine Mercy Sunday, April 15 at the noon Mass
Joseph Haydn's Heiligmesse and J.S. Bach: Choral movements from Cantatas 66 and 134 




Printouts for Triduum
Now, if you go to the main events during the Triduum, please know that they are in the extraordinary form (traditional latin).  There is a spiritual richness in the older missal that I find very deep.  This year, the parish gift shop does not have the Triduum booklets for sale, so pamphlets are being printed out.  However, we can never really guess on the crowd size (and these liturgical events are usually well attended).

If you don't have a missal or Triduum booklet, and don't want to leave it to chance that you'll get a pre-printed pamphlet, you can make good use of the great site, the Tridentine Latin Missal Project. Bookmark this site.  The URL recently changed.  I'm really glad this site is being maintained because I wondered if it would lapse and it is a very useful tool.  Where you see hypertext with a Mass, it means that you will have something to print out.  So, look for major feast days throughout the year, in addition to all Sundays.  You would go to Passiontide for this week, under Proper of Season.  Using the post-1955 version from the list, here are some key pages you will want to print if you do not have a missal or booklet for the Triduum.



On Holy Thursday, there is an opportunity to remain with Our Lord at the Altar of Repose after the 7 PM Mass until midnight.




Parting shot from the Easter Vigil (2009):

Before lowering the Paschal Candle into the water, the celebrant, Fr. Perrone,
blows on the water three times, tracing the path of the Cross and prays:
"Do Thou with Thy mouth bless these clear waters: that besides their natural virtue of cleansing the body, 
they may also prove efficacious for the purifying of the soul."





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The obedient are not held captive by Holy Mother Church; it is the disobedient who are held captive by the world!
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